Saturday

February 3, 2024

Section 1 of 4

Genesis 35-36

About 6.4 Minutes

Then God said to Jacob, “Go up at once to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you. Purify yourselves and change your clothes. Let us go up at once to Bethel. Then I will make an altar there to God, who responded to me in my time of distress and has been with me wherever I went.”

So they gave Jacob all the foreign gods that were in their possession and the rings that were in their ears. Jacob buried them under the oak near Shechem and they started on their journey. The surrounding cities were afraid of God, and they did not pursue the sons of Jacob.

Jacob and all those who were with him arrived at Luz (that is, Bethel) in the land of Canaan. He built an altar there and named the place El Bethel because there God had revealed himself to him when he was fleeing from his brother. (Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel; thus it was named Oak of Weeping.)

God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel. 11 Then God said to him, “I am the Sovereign God. Be fruitful and multiply! A nation—even a company of nations—will descend from you; kings will be among your descendants! 12 The land I gave to Abraham and Isaac I will give to you. To your descendants I will also give this land.” 13 Then God went up from the place where he spoke with him. 14 So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it. 15 Jacob named the place where God spoke with him Bethel.

16 They traveled on from Bethel, and when Ephrath was still some distance away, Rachel went into labor—and her labor was hard. 17 When her labor was at its hardest, the midwife said to her, “Don’t be afraid, for you are having another son.” 18 With her dying breath, she named him Ben Oni. But his father called him Benjamin instead. 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a marker over her grave; it is the Marker of Rachel’s Grave to this day.

21 Then Israel traveled on and pitched his tent beyond Migdal Eder. 22 While Israel was living in that land, Reuben went to bed with Bilhah, his father’s concubine, and Israel heard about it.

Jacob had twelve sons:

23 The sons of Leah were Reuben, Jacob’s firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.
24 The sons of Rachel were Joseph and Benjamin.
25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.
26 The sons of Zilpah, Leah’s servant, were Gad and Asher.

These were the sons of Jacob who were born to him in Paddan Aram.

27 So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived to be 180 years old. 29 Then Isaac breathed his last and joined his ancestors. He died an old man who had lived a full life. His sons Esau and Jacob buried him.

What follows is the account of Esau (also known as Edom).

Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah and granddaughter of Zibeon the Hivite, in addition to Basemath the daughter of Ishmael and sister of Nebaioth.

Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam, and Korah. These were the sons of Esau who were born to him in the land of Canaan.

Esau took his wives, his sons, his daughters, all the people in his household, his livestock, his animals, and all his possessions that he had acquired in the land of Canaan, and he went to a land some distance away from Jacob his brother because they had too many possessions to be able to stay together, and the land where they had settled was not able to support them because of their livestock. So Esau (also known as Edom) lived in the hill country of Seir.

This is the account of Esau, the father of the Edomites, in the hill country of Seir.

10 These were the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.

11 These were the sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz.

12 Timna, a concubine of Esau’s son Eliphaz, bore Amalek to Eliphaz. These were the sons of Esau’s wife Adah.

13 These were the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Esau’s wife Basemath.

14 These were the sons of Esau’s wife Oholibamah the daughter of Anah and granddaughter of Zibeon: She bore Jeush, Jalam, and Korah to Esau.

15 These were the chiefs among the descendants of Esau, the sons of Eliphaz, Esau’s firstborn: chief Teman, chief Omar, chief Zepho, chief Kenaz, 16 chief Korah, chief Gatam, chief Amalek. These were the chiefs descended from Eliphaz in the land of Edom; these were the sons of Adah.

17 These were the sons of Esau’s son Reuel: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These were the chiefs descended from Reuel in the land of Edom; these were the sons of Esau’s wife Basemath.

18 These were the sons of Esau’s wife Oholibamah: chief Jeush, chief Jalam, chief Korah. These were the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.

19 These were the sons of Esau (also known as Edom), and these were their chiefs.

20 These were the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These were the chiefs of the Horites, the descendants of Seir in the land of Edom.

22 The sons of Lotan were Hori and Homam; Lotan’s sister was Timna.

23 These were the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

24 These were the sons of Zibeon: Aiah and Anah (who discovered the hot springs in the wilderness as he pastured the donkeys of his father Zibeon).

25 These were the children of Anah: Dishon and Oholibamah, the daughter of Anah.

26 These were the sons of Dishon: Hemdan, Eshban, Ithran, and Keran.

27 These were the sons of Ezer: Bilhan, Zaavan, and Akan.

28 These were the sons of Dishan: Uz and Aran.

29 These were the chiefs of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30 chief Dishon, chief Ezer, chief Dishan. These were the chiefs of the Horites, according to their chief lists in the land of Seir.

31 These were the kings who reigned in the land of Edom before any king ruled over the Israelites:

32 Bela the son of Beor reigned in Edom; the name of his city was Dinhabah.

33 When Bela died, Jobab the son of Zerah from Bozrah reigned in his place.

34 When Jobab died, Husham from the land of the Temanites reigned in his place.

35 When Husham died, Hadad the son of Bedad, who defeated the Midianites in the land of Moab, reigned in his place; the name of his city was Avith.

36 When Hadad died, Samlah from Masrekah reigned in his place.

37 When Samlah died, Shaul from Rehoboth on the River reigned in his place.

38 When Shaul died, Baal Hanan the son of Achbor reigned in his place.

39 When Baal Hanan the son of Achbor died, Hadad reigned in his place; the name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-Zahab.

40 These were the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timna, chief Alvah, chief Jetheth, 41 chief Oholibamah, chief Elah, chief Pinon, 42 chief Kenaz, chief Teman, chief Mibzar, 43 chief Magdiel, chief Iram. These were the chiefs of Edom, according to their settlements in the land they possessed. This was Esau, the father of the Edomites.

Section 2 of 4

Mark 6

About 5 Minutes

Now Jesus left that place and came to his hometown, and his disciples followed him. When the Sabbath came, he began to teach in the synagogue. Many who heard him were astonished, saying, “Where did he get these ideas? And what is this wisdom that has been given to him? What are these miracles that are done through his hands? Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And so they took offense at him. Then Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own house.” He was not able to do a miracle there, except to lay his hands on a few sick people and heal them. And he was amazed because of their unbelief. Then he went around among the villages and taught.

Jesus called the twelve and began to send them out two by two. He gave them authority over the unclean spirits. He instructed them to take nothing for the journey except a staff—no bread, no bag, no money in their belts— and to put on sandals but not to wear two tunics. 10 He said to them, “Wherever you enter a house, stay there until you leave the area. 11 If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.” 12 So they went out and preached that all should repent. 13 They cast out many demons and anointed many sick people with olive oil and healed them.

14 Now King Herod heard this, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him.” 15 Others said, “He is Elijah.” Others said, “He is a prophet, like one of the prophets from the past.” 16 But when Herod heard this, he said, “John, whom I beheaded, has been raised!” 17 For Herod himself had sent men, arrested John, and bound him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18 For John had repeatedly told Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against him and wanted to kill him. But she could not 20 because Herod stood in awe of John and protected him, since he knew that John was a righteous and holy man. When Herod heard him, he was thoroughly baffled, and yet he liked to listen to John.

21 But a suitable day came, when Herod gave a banquet on his birthday for his court officials, military commanders, and leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, “Ask me for whatever you want and I will give it to you.” 23 He swore to her, “Whatever you ask I will give you, up to half my kingdom.” 24 So she went out and said to her mother, “What should I ask for?” Her mother said, “The head of John the baptizer.” 25 Immediately she hurried back to the king and made her request: “I want the head of John the Baptist on a platter immediately.” 26 Although it grieved the king deeply, he did not want to reject her request because of his oath and his guests. 27 So the king sent an executioner at once to bring John’s head, and he went and beheaded John in prison. 28 He brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When John’s disciples heard this, they came and took his body and placed it in a tomb.

30 Then the apostles gathered around Jesus and told him everything they had done and taught. 31 He said to them, “Come with me privately to an isolated place and rest a while” (for many were coming and going, and there was no time to eat). 32 So they went away by themselves in a boat to some remote place. 33 But many saw them leaving and recognized them, and they hurried on foot from all the towns and arrived there ahead of them. 34 As Jesus came ashore he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So he taught them many things.

35 When it was already late, his disciples came to him and said, “This is an isolated place and it is already very late. 36 Send them away so that they can go into the surrounding countryside and villages and buy something for themselves to eat.” 37 But he answered them, “You give them something to eat.” And they said, “Should we go and buy bread for 200 silver coins and give it to them to eat?” 38 He said to them, “How many loaves do you have? Go and see.” When they found out, they said, “Five—and two fish.” 39 Then he directed them all to sit down in groups on the green grass. 40 So they reclined in groups of hundreds and fifties. 41 He took the five loaves and the two fish, and looking up to heaven, he gave thanks and broke the loaves. He gave them to his disciples to serve the people, and he divided the two fish among them all. 42 They all ate and were satisfied, 43 and they picked up the broken pieces and fish that were left over, twelve baskets full. 44 Now there were 5,000 men who ate the bread.

45 Immediately Jesus made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dispersed the crowd. 46 After saying goodbye to them, he went to the mountain to pray. 47 When evening came, the boat was in the middle of the sea and he was alone on the land. 48 He saw them straining at the oars, because the wind was against them. As the night was ending, he came to them walking on the sea, for he wanted to pass by them. 49 When they saw him walking on the water they thought he was a ghost. They cried out, 50 for they all saw him and were terrified. But immediately he spoke to them: “Have courage! It is I. Do not be afraid.” 51 Then he went up with them into the boat, and the wind ceased. They were completely astonished, 52 because they did not understand about the loaves, but their hearts were hardened.

53 After they had crossed over, they came to land at Gennesaret and anchored there. 54 As they got out of the boat, people immediately recognized Jesus. 55 They ran through that whole region and began to bring the sick on mats to wherever he was rumored to be. 56 And wherever he would go—into villages, towns, or countryside—they would place the sick in the marketplaces, and would ask him if they could just touch the edge of his cloak, and all who touched it were healed.

Section 3 of 4

Job 2

About 1.7 Minutes

Again the day came when the sons of God came to present themselves before the Lord, and Satan also arrived among them to present himself before the Lord. And the Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” Then the Lord said to Satan, “Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason.”

But Satan answered the Lord, “Skin for skin! Indeed, a man will give up all that he has to save his life. But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!”

So the Lord said to Satan, “All right, he is in your power; only preserve his life.”

So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the soles of his feet to the top of his head. Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes.

Then his wife said to him, “Are you still holding firmly to your integrity? Curse God, and die!” 10 But he replied, “You’re talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?” In all this Job did not sin by what he said.

11 When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him. 12 But when they gazed intently from a distance but did not recognize him, they began to weep loudly. Each of them tore his robes, and they threw dust into the air over their heads. 13 Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.

Section 4 of 4

Romans 6

About 2.2 Minutes

What shall we say then? Are we to remain in sin so that grace may increase? Absolutely not! How can we who died to sin still live in it? Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.

For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin. (For someone who has died has been freed from sin.)

Now if we died with Christ, we believe that we will also live with him. We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him. 10 For the death he died, he died to sin once for all, but the life he lives, he lives to God. 11 So you too consider yourselves dead to sin, but alive to God in Christ Jesus.

12 Therefore do not let sin reign in your mortal body so that you obey its desires, 13 and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness. 14 For sin will have no mastery over you, because you are not under law but under grace.

15 What then? Shall we sin because we are not under law but under grace? Absolutely not! 16 Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? 17 But thanks be to God that though you were slaves to sin, you obeyed from the heart that pattern of teaching you were entrusted to, 18 and having been freed from sin, you became enslaved to righteousness. 19 (I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness.

21 So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death. 22 But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life. 23 For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.


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