Genesis 37
1 But Jacob lived in the land where his father had stayed, in the land of Canaan.
2 This is the account of Jacob.
Joseph, his seventeen-year-old son, was taking care of the flocks with his brothers. Now he was a youngster working with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought back a bad report about them to their father.
3 Now Israel loved Joseph more than all his sons because he was a son born to him late in life, and he made a special tunic for him. 4 When Joseph’s brothers saw that their father loved him more than any of them, they hated Joseph and were not able to speak to him kindly.
5 Joseph had a dream, and when he told his brothers about it they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the middle of the field. Suddenly my sheaf rose up and stood upright and your sheaves surrounded my sheaf and bowed down to it!” 8 Then his brothers asked him, “Do you really think you will rule over us or have dominion over us?” They hated him even more because of his dream and because of what he said.
9 Then he had another dream, and told it to his brothers. “Look,” he said. “I had another dream. The sun, the moon, and eleven stars were bowing down to me.” 10 When he told his father and his brothers, his father rebuked him, saying, “What is this dream that you had? Will I, your mother, and your brothers really come and bow down to you?” 11 His brothers were jealous of him, but his father kept in mind what Joseph said.
12 When his brothers had gone to graze their father’s flocks near Shechem, 13 Israel said to Joseph, “Your brothers are grazing the flocks near Shechem. Come, I will send you to them.” “I’m ready,” Joseph replied. 14 So Jacob said to him, “Go now and check on the welfare of your brothers and of the flocks, and bring me word.” So Jacob sent him from the valley of Hebron.
15 When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, “What are you looking for?” 16 He replied, “I’m looking for my brothers. Please tell me where they are grazing their flocks.” 17 The man said, “They left this area, for I heard them say, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them at Dothan.
18 Now Joseph’s brothers saw him from a distance, and before he reached them, they plotted to kill him. 19 They said to one another, “Here comes this master of dreams! 20 Come now, let’s kill him, throw him into one of the cisterns, and then say that a wild animal ate him. Then we’ll see how his dreams turn out!”
21 When Reuben heard this, he rescued Joseph from their hands, saying, “Let’s not take his life!” 22 Reuben continued, “Don’t shed blood! Throw him into this cistern that is here in the wilderness, but don’t lay a hand on him.” (Reuben said this so he could rescue Joseph from them and take him back to his father.)
23 When Joseph reached his brothers, they stripped him of his tunic, the special tunic that he wore. 24 Then they took him and threw him into the cistern. (Now the cistern was empty; there was no water in it.)
25 When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. 26 Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites, but let’s not lay a hand on him, for after all, he is our brother, our own flesh.” His brothers agreed. 28 So when the Midianite merchants passed by, Joseph’s brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
29 Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes, 30 returned to his brothers, and said, “The boy isn’t there! And I, where can I go?” 31 So they took Joseph’s tunic, killed a young goat, and dipped the tunic in the blood. 32 Then they brought the special tunic to their father and said, “We found this. Determine now whether it is your son’s tunic or not.”
33 He recognized it and exclaimed, “It is my son’s tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!” 34 Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days. 35 All his sons and daughters stood by him to console him, but he refused to be consoled. “No,” he said, “I will go to the grave mourning my son.” So Joseph’s father wept for him.
36 Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Mark 7
1 Now the Pharisees and some of the experts in the law who came from Jerusalem gathered around him. 2 And they saw that some of Jesus’ disciples ate their bread with unclean hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders. 4 And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.) 5 The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?” 6 He said to them, “Isaiah prophesied correctly about you hypocrites, as it is written:
‘This people honors me with their lips,
but their heart is far from me.
7 They worship me in vain,
teaching as doctrine the commandments of men.’
8 Having no regard for the command of God, you hold fast to human tradition.” 9 He also said to them, “You neatly reject the commandment of God in order to set up your tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever insults his father or mother must be put to death.’ 11 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God), 12 then you no longer permit him to do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this.”
14 Then he called the crowd again and said to them, “Listen to me, everyone, and understand. 15 There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him.”
17 Now when Jesus had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “Are you so foolish? Don’t you understand that whatever goes into a person from outside cannot defile him? 19 For it does not enter his heart but his stomach, and then goes out into the sewer.” (This means all foods are clean.) 20 He said, “What comes out of a person defiles him. 21 For from within, out of the human heart, come evil ideas, sexual immorality, theft, murder, 22 adultery, greed, evil, deceit, debauchery, envy, slander, pride, and folly. 23 All these evils come from within and defile a person.”
24 After Jesus left there, he went to the region of Tyre. When he went into a house, he did not want anyone to know, but he was not able to escape notice. 25 Instead, a woman whose young daughter had an unclean spirit immediately heard about him and came and fell at his feet. 26 The woman was a Greek, of Syrophoenician origin. She asked him to cast the demon out of her daughter. 27 He said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and to throw it to the dogs.” 28 She answered, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “Because you said this, you may go. The demon has left your daughter.” 30 She went home and found the child lying on the bed, and the demon gone.
31 Then Jesus went out again from the region of Tyre and came through Sidon to the Sea of Galilee in the region of the Decapolis. 32 They brought to him a deaf man who had difficulty speaking, and they asked him to place his hands on him. 33 After Jesus took him aside privately, away from the crowd, he put his fingers in the man’s ears, and after spitting, he touched his tongue. 34 Then he looked up to heaven and said with a sigh, “Ephphatha” (that is, “Be opened”). 35 And immediately the man’s ears were opened, his tongue loosened, and he spoke plainly. 36 Jesus ordered them not to tell anyone. But as much as he ordered them not to do this, they proclaimed it all the more. 37 People were completely astounded and said, “He has done everything well. He even makes the deaf hear and the mute speak.”
Job 3
1 After this Job opened his mouth and cursed the day he was born. 2 Job spoke up and said:
3 “Let the day on which I was born perish,
and the night that said,
‘A man has been conceived!’
4 That day—let it be darkness;
let not God on high regard it,
nor let light shine on it!
5 Let darkness and the deepest shadow claim it;
let a cloud settle on it;
let whatever blackens the day terrify it.
6 That night—let darkness seize it;
let it not be included among the days of the year;
let it not enter among the number of the months!
7 Indeed, let that night be barren;
let no shout of joy penetrate it!
8 Let those who curse the day curse it—
those who are prepared to rouse Leviathan.
9 Let its morning stars be darkened;
let it wait for daylight but find none,
nor let it see the first rays of dawn,
10 because it did not shut the doors of my mother’s womb on me,
nor did it hide trouble from my eyes.
11 “Why did I not die at birth,
and why did I not expire
as I came out of the womb?
12 Why did the knees welcome me,
and why were there two breasts
that I might nurse at them?
13 For now I would be lying down
and would be quiet,
I would be asleep and then at peace
14 with kings and counselors of the earth
who built for themselves places now desolate,
15 or with princes who possessed gold,
who filled their palaces with silver.
16 Or why was I not buried
like a stillborn infant,
like infants who have never seen the light?
17 There the wicked cease from turmoil,
and there the weary are at rest.
18 There the prisoners relax together;
they do not hear the voice of the oppressor.
19 Small and great are there,
and the slave is free from his master.
20 “Why does God give light to one who is in misery,
and life to those whose soul is bitter,
21 to those who wait for death that does not come,
and search for it
more than for hidden treasures,
22 who rejoice even to jubilation,
and are exultant when they find the grave?
23 Why is light given to a man
whose way is hidden,
and whom God has hedged in?
24 For my sighing comes in place of my food,
and my groanings flow forth like water.
25 For the very thing I dreaded has happened to me,
and what I feared has come upon me.
26 I have no ease, I have no quietness;
I cannot rest; turmoil has come upon me.”
Romans 7
1 Or do you not know, brothers and sisters (for I am speaking to those who know the law), that the law is lord over a person as long as he lives? 2 For a married woman is bound by law to her husband as long as he lives, but if her husband dies, she is released from the law of the marriage. 3 So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress. 4 So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. 5 For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death. 6 But now we have been released from the law, because we have died to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.
7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.” 8 But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead. 9 And I was once alive apart from the law, but with the coming of the commandment sin became alive 10 and I died. So I found that the very commandment that was intended to bring life brought death! 11 For sin, seizing the opportunity through the commandment, deceived me and through it I died. 12 So then, the law is holy, and the commandment is holy, righteous, and good.
13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. 14 For we know that the law is spiritual—but I am unspiritual, sold into slavery to sin. 15 For I don’t understand what I am doing. For I do not do what I want—instead, I do what I hate. 16 But if I do what I don’t want, I agree that the law is good. 17 But now it is no longer me doing it, but sin that lives in me. 18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. 19 For I do not do the good I want, but I do the very evil I do not want! 20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.
21 So, I find the law that when I want to do good, evil is present with me. 22 For I delight in the law of God in my inner being. 23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
