Monday

February 5, 2024

Section 1 of 4

Genesis 38

About 3.2 Minutes

At that time Judah left his brothers and stayed with an Adullamite man named Hirah. There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and slept with her. She became pregnant and had a son. Judah named him Er. She became pregnant again and had another son, whom she named Onan. Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

Judah acquired a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the Lord’s sight, so the Lord killed him.

Then Judah said to Onan, “Sleep with your brother’s wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother.” But Onan knew that the child would not be considered his. So whenever he slept with his brother’s wife, he wasted his emission on the ground so as not to give his brother a descendant. 10 What he did was evil in the Lord’s sight, so the Lord killed him too.

11 Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until Shelah my son grows up.” For he thought, “I don’t want him to die like his brothers.” So Tamar went and lived in her father’s house.

12 After some time Judah’s wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with his friend Hirah the Adullamite. 13 Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 So she removed her widow’s clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)

15 When Judah saw her, he thought she was a prostitute because she had covered her face. 16 He turned aside to her along the road and said, “Come, please, I want to sleep with you.” (He did not realize it was his daughter-in-law.) She asked, “What will you give me so that you may sleep with me?” 17 He replied, “I’ll send you a young goat from the flock.” She asked, “Will you give me a pledge until you send it?” 18 He said, “What pledge should I give you?” She replied, “Your seal, your cord, and the staff that’s in your hand.” So he gave them to her, then slept with her, and she became pregnant by him. 19 She left immediately, removed her veil, and put on her widow’s clothes.

20 Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. 21 He asked the men who were there, “Where is the cult prostitute who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.” 22 So he returned to Judah and said, “I couldn’t find her. Moreover, the men of the place said, ‘There has been no cult prostitute here.’” 23 Judah said, “Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn’t find her.”

24 After three months Judah was told, “Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant.” Judah said, “Bring her out and let her be burned!” 25 While they were bringing her out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she said, “Identify the one to whom the seal, cord, and staff belong.” 26 Judah recognized them and said, “She is more upright than I am, because I wouldn’t give her to Shelah my son.” He was not physically intimate with her again.

27 When it was time for her to give birth, there were twins in her womb. 28 While she was giving birth, one child put out his hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.” 29 But then he drew back his hand, and his brother came out before him. She said, “How you have broken out of the womb!” So he was named Perez. 30 Afterward his brother came out—the one who had the scarlet thread on his hand—and he was named Zerah.

Section 2 of 4

Mark 8

About 3.4 Minutes

In those days there was another large crowd with nothing to eat. So Jesus called his disciples and said to them, “I have compassion on the crowd, because they have already been here with me three days, and they have nothing to eat. If I send them home hungry, they will faint on the way, and some of them have come from a great distance.” His disciples answered him, “Where can someone get enough bread in this desolate place to satisfy these people?” He asked them, “How many loaves do you have?” They replied, “Seven.” Then he directed the crowd to sit down on the ground. After he took the seven loaves and gave thanks, he broke them and began giving them to the disciples to serve. So they served the crowd. They also had a few small fish. After giving thanks for these, he told them to serve these as well. Everyone ate and was satisfied, and they picked up the broken pieces left over, seven baskets full. There were about 4,000 who ate. Then he dismissed them. 10 Immediately he got into a boat with his disciples and went to the district of Dalmanutha.

11 Then the Pharisees came and began to argue with Jesus, asking for a sign from heaven to test him. 12 Sighing deeply in his spirit he said, “Why does this generation look for a sign? I tell you the truth, no sign will be given to this generation.” 13 Then he left them, got back into the boat, and went to the other side.

14 Now they had forgotten to take bread, except for one loaf they had with them in the boat. 15 And Jesus ordered them, “Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!” 16 So they began to discuss with one another about having no bread. 17 When he learned of this, Jesus said to them, “Why are you arguing about having no bread? Do you still not see or understand? Have your hearts been hardened? 18 Though you have eyes, don’t you see? And though you have ears, can’t you hear? Don’t you remember? 19 When I broke the five loaves for the 5,000, how many baskets full of pieces did you pick up?” They replied, “Twelve.” 20 “When I broke the seven loaves for the 4,000, how many baskets full of pieces did you pick up?” They replied, “Seven.” 21 Then he said to them, “Do you still not understand?”

22 Then they came to Bethsaida. They brought a blind man to Jesus and asked him to touch him. 23 He took the blind man by the hand and brought him outside of the village. Then he spit on his eyes, placed his hands on his eyes and asked, “Do you see anything?” 24 Regaining his sight he said, “I see people, but they look like trees walking.” 25 Then Jesus placed his hands on the man’s eyes again. And he opened his eyes, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Do not even go into the village.”

27 Then Jesus and his disciples went to the villages of Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?” 28 They said, “John the Baptist, others say Elijah, and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 Then he warned them not to tell anyone about him.

31 Then Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again. 32 He spoke openly about this. So Peter took him aside and began to rebuke him. 33 But after turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.”

34 Then Jesus called the crowd, along with his disciples, and said to them, “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me. 35 For whoever wants to save his life will lose it, but whoever loses his life because of me and because of the gospel will save it. 36 For what benefit is it for a person to gain the whole world, yet forfeit his life? 37 What can a person give in exchange for his life? 38 For if anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

Section 3 of 4

Job 4

About 2.2 Minutes

Then Eliphaz the Temanite answered:

“If someone should attempt a word with you,
will you be impatient?
But who can refrain from speaking?
Look, you have instructed many;
you have strengthened feeble hands.
Your words have supported those
who stumbled,
and you have strengthened the knees
that gave way.
But now the same thing comes to you,
and you are discouraged;
it strikes you,
and you are terrified.
Is not your piety your confidence,
and your blameless ways your hope?
Call to mind now:
Who, being innocent, ever perished?
And where were upright people ever destroyed?
Even as I have seen, those who plow iniquity
and those who sow trouble reap the same.
By the breath of God they perish,
and by the blast of his anger they are consumed.
10 There is the roaring of the lion
and the growling of the young lion,
but the teeth of the young lions are broken.
11 The mighty lion perishes for lack of prey,
and the cubs of the lioness are scattered.

12 “Now a word was stealthily brought to me,
and my ear caught a whisper of it.
13 In the troubling thoughts of the dreams in the night
when a deep sleep falls on men,
14 dread gripped me and trembling,
which made all my bones shake.
15 Then a breath of air passes by my face;
it makes the hair of my flesh stand up.
16 It stands still,
but I cannot recognize its appearance;
an image is before my eyes,
and I hear a murmuring voice:
17 ‘Is a mortal man righteous before God?
Or a man pure before his Creator?
18 If God puts no trust in his servants
and attributes folly to his angels,
19 how much more to those who live in houses of clay,
whose foundation is in the dust,
who are crushed like a moth?
20 They are destroyed between morning and evening;
they perish forever without anyone regarding it.
21 Is not their excess wealth taken away from them?
They die, yet without attaining wisdom.’

Section 4 of 4

Romans 8

About 3.7 Minutes

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death. For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. 10 But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. 11 Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.

12 So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh 13 (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. 14 For all who are led by the Spirit of God are the sons of God. 15 For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, “Abba, Father.” 16 The Spirit himself bears witness to our spirit that we are God’s children. 17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ)—if indeed we suffer with him so we may also be glorified with him.

18 For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us. 19 For the creation eagerly waits for the revelation of the sons of God. 20 For the creation was subjected to futility—not willingly but because of God who subjected it—in hope 21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children. 22 For we know that the whole creation groans and suffers together until now. 23 Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies. 24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with endurance.

26 In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will. 28 And we know that all things work together for good for those who love God, who are called according to his purpose, 29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

31 What then shall we say about these things? If God is for us, who can be against us? 32 Indeed, he who did not spare his own Son, but gave him up for us all—how will he not also, along with him, freely give us all things? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. 35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” 37 No, in all these things we have complete victory through him who loved us! 38 For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.


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