Exodus 30
1 “You shall make an altar upon which to burn incense; you shall make it of acacia wood. 2 It shall be a cubit long and a cubit wide. It shall be square and it shall be two cubits high. Its horns of one piece with it. 3 You shall overlay it with pure gold, its top and its sides all around, and its horns; and you shall make a gold molding all around it. 4 You shall make two gold rings under its molding, make them on the two side walls—on opposite sides—they shall be holders for the poles with which to carry it. 5 You shall make the poles of acacia wood overlaid with gold. 6 You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you. 7 Aaron shall burn sweet and fragrant incense on it; he shall burn it every morning when he trims and tends the lamps. 8 When Aaron sets up the lamps at twilight, he shall burn incense, a perpetual incense before the Lord throughout your generations. 9 You shall not offer any strange incense on this altar, or burnt offering or meal offering; you shall not pour out a drink offering on it. 10 Once a year Aaron shall make atonement [for sin] on its horns. He shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.”
11 Then the Lord said to Moses, 12 “When you take the census of the Israelites, each one shall give a ransom for himself to the Lord when you count them, so that no plague will come on them when you number them. 13 This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord. 14 Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord. 15 The rich shall not give more and the poor shall not give less than half a shekel, when you give this contribution to the Lord to make atonement for yourselves. 16 You shall take the atonement money from the Israelites and use it [exclusively] for the service of the Tent of Meeting, so that it may be a memorial for the Israelites before the Lord, to make atonement for yourselves.”
17 Then the Lord said to Moses, 18 “You shall also make a basin of bronze, with a base of bronze, for washing. You shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it. 19 Aaron and his sons shall wash their hands and their feet. 20 When they enter the Tent of Meeting, they shall wash with water, so that they will not die. Also, when they approach the altar to minister, to burn an offering in the fire to the Lord [they shall do the same]. 21 They shall wash their hands and their feet, so that they will not die; it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.”
22 Moreover, the Lord said to Moses, 23 “Take for yourself the best spices: five hundred shekels of liquid myrrh, half as much—two hundred and fifty—of sweet-scented cinnamon, and two hundred and fifty of fragrant cane, 24 and five hundred shekels of cinnamon blossom according to the sanctuary shekel, and a hin of olive oil. 25 You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a sacred anointing oil. 26 You shall anoint the Tent of Meeting with it, and the ark of the Testimony, 27 and the table [for the bread] and all its utensils, and the lampstand and its utensils, and the altar of incense, 28 and the altar of burnt offering with all its utensils, and the basin [for cleansing] and its base. 29 You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God). 30 You shall anoint Aaron and his sons, and consecrate them, that they may serve as priests to Me. 31 You shall say to the Israelites, ‘This shall be a holy and sacred anointing oil, to Me [alone] throughout your generations. 32 It shall not be poured on anyone’s body, nor shall you make any like it in the same composition. It is holy, and it shall be sacred to you. 33 Whoever prepares any like it or puts any of it on a layman shall be cut off from his people [excluding him from the atonement made for them].’”
34 Then the Lord said to Moses, “Take sweet and fragrant spices—stacte, onycha, and galbanum, sweet and fragrant spices with pure frankincense; there shall be an equal amount of each— 35 and make incense with it, a perfume, the work of a perfumer, salted, pure and sacred. 36 You shall crush some of it [into a] very fine [powder], and put some of it before the Testimony in the Tent of Meeting, where I will meet with you; it shall be most holy to you. 37 The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the Lord. 38 Whoever makes any like it, to use as perfume shall be cut off from his people [excluding him from the atonement made for them].”
John 9
1 While He was passing by, He noticed a man [who had been] blind from birth. 2 His disciples asked Him, “Rabbi (Teacher), who sinned, this man or his parents, that he would be born blind?” 3 Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him. 4 We must work the works of Him who sent Me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the Light of the world [giving guidance through My word and works].” 6 When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes. 7 And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. 8 So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?” 9 Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.” 10 So they said to him, “How were your eyes opened?” 11 He replied, “The Man called Jesus made mud and smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and I received my sight!” 12 They asked him, “Where is He?” He said, “I do not know.”
13 Then they brought the man who was formerly blind to the Pharisees. 14 Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes. 15 So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.” 16 Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them. 17 Accordingly they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “[It must be that] He is a prophet!”
18 However, the Jews did not believe that he had been blind and had received his sight until they called the man’s parents. 19 They asked them, “Is this your son, who you say was born blind? Then how does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but as to how he now sees, we do not know; or who has opened his eyes, we do not know. Ask him [and stop asking us]; he is of age, he will speak for himself and give his own account of it.” 22 His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated). 23 Because of this his parents said, “He is of age; ask him.”
24 So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].” 25 Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.” 26 So they said to him, “What did He [actually] do to you? How did He open your eyes?” 27 He answered, “I already told you and you did not listen. Why do you want to hear it again and again? Do you want to become His disciples, too?” 28 And [at that remark] they stormed at him and jeered, “You are His disciple, but we are disciples of Moses! 29 We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.” 30 The man replied, “Well, this is astonishing! You do not know where He comes from, and yet He opened my eyes! 31 We know [according to your tradition] that God does not hear sinners; but if anyone fears God and does His will, He hears him. 32 Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 If this Man were not from God, He would not be able to do anything [like this because God would not hear His prayer].” 34 They answered him, “You were born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue].
35 Jesus heard that they had put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?” 36 He answered, “Who is He, Sir? Tell me so that I may believe in Him.” 37 Jesus said to him, “You have both seen Him, and [in fact] He is the one who is talking with you.” 38 And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe]. 39 Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.” 40 Some Pharisees who were with Him heard these things and said to Him, “Are we also blind?” 41 Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
Proverbs 6
1 My son, if you have become surety (guaranteed a debt or obligation) for your neighbor,
If you have given your pledge for [the debt of] a stranger or another [outside your family],
2
If you have been snared with the words of your lips,
If you have been trapped by the speech of your mouth,
3
Do this now, my son, and release yourself [from the obligation];
Since you have come into the hand of your neighbor,
Go humble yourself, and plead with your neighbor [to pay his debt and release you].
4
Give no [unnecessary] sleep to your eyes,
Nor slumber to your eyelids;
5
Tear yourself away like a gazelle from the hand of the hunter
And like a bird from the hand of the fowler.
6
Go to the ant, O lazy one;
Observe her ways and be wise,
7
Which, having no chief,
Overseer or ruler,
8
She prepares her food in the summer
And brings in her provisions [of food for the winter] in the harvest.
9
How long will you lie down, O lazy one?
When will you arise from your sleep [and learn self-discipline]?
10
“Yet a little sleep, a little slumber,
A little folding of the hands to lie down and rest”—
11
So your poverty will come like an approaching prowler who walks [slowly, but surely]
And your need [will come] like an armed man [making you helpless].
12
A worthless person, a wicked man,
Is one who walks with a perverse (corrupt, vulgar) mouth.
13
Who winks with his eyes [in mockery], who shuffles his feet [to signal],
Who points with his fingers [to give subversive instruction];
14
Who perversely in his heart plots trouble and evil continually;
Who spreads discord and strife.
15
Therefore [the crushing weight of] his disaster will come suddenly upon him;
Instantly he will be broken, and there will be no healing or remedy [because he has no heart for God].
16
These six things the Lord hates;
Indeed, seven are repulsive to Him:
17
A proud look [the attitude that makes one overestimate oneself and discount others], a lying tongue,
And hands that shed innocent blood,
18
A heart that creates wicked plans,
Feet that run swiftly to evil,
19
A false witness who breathes out lies [even half-truths],
And one who spreads discord (rumors) among brothers.
20
My son, be guided by your father’s [God-given] commandment (instruction)
And do not reject the teaching of your mother;
21
Bind them continually upon your heart (in your thoughts),
And tie them around your neck.
22
When you walk about, they (the godly teachings of your parents) will guide you;
When you sleep, they will keep watch over you;
And when you awake, they will talk to you.
23
For the commandment is a lamp, and the teaching [of the law] is light,
And reproofs (rebukes) for discipline are the way of life,
24
To keep you from the evil woman,
From [the flattery of] the smooth tongue of an immoral woman.
25
Do not desire (lust after) her beauty in your heart,
Nor let her capture you with her eyelashes.
26
For on account of a prostitute one is reduced to a piece of bread [to be eaten up],
And the immoral woman hunts [with a hook] the precious life [of a man].
27
Can a man take fire to his chest
And his clothes not be burned?
28
Or can a man walk on hot coals
And his feet not be scorched?
29
So is the one who goes in to his neighbor’s wife;
Whoever touches her will not be found innocent or go unpunished.
30
People do not despise a thief if he steals
To satisfy himself when he is hungry;
31
But when he is found, he must repay seven times [what he stole];
He must give all the property of his house [if necessary to meet his fine].
32
But whoever commits adultery with a woman lacks common sense and sound judgment and an understanding [of moral principles];
He who would destroy his soul does it.
33
Wounds and disgrace he will find,
And his reproach (blame) will not be blotted out.
34
For jealousy enrages the [wronged] husband;
He will not spare [the guilty one] on the day of vengeance.
35
He will not accept any ransom [offered to buy him off from demanding full punishment];
Nor will he be satisfied though you offer him many gifts (bribes).
Galatians 5
1 It was for this freedom that Christ set us free [completely liberating us]; therefore keep standing firm and do not be subject again to a yoke of slavery [which you once removed].
2 Notice, it is I, Paul, who tells you that if you receive circumcision [as a supposed requirement of salvation], Christ will be of no benefit to you [for you will lack the faith in Christ that is necessary for salvation]. 3 Once more I solemnly affirm to every man who receives circumcision [as a supposed requirement of salvation], that he is under obligation and required to keep the whole Law. 4 You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing]. 5 For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation]. 6 For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.
7 You were running [the race] well; who has interfered and prevented you from obeying the truth? 8 This [deceptive] persuasion is not from Him who called you [to freedom in Christ]. 9 A little leaven [a slight inclination to error, or a few false teachers] leavens the whole batch [it perverts the concept of faith and misleads the church]. 10 I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty. 11 But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished. 12 I wish that those who are troubling you [by teaching that circumcision is necessary for salvation] would even [go all the way and] castrate themselves!
13 For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another. 14 For the whole Law [concerning human relationships] is fulfilled in one precept, “You shall love your neighbor as yourself [that is, you shall have an unselfish concern for others and do things for their benefit].” 15 But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.
16 But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts]. 17 For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do. 18 But if you are guided and led by the Spirit, you are not subject to the Law. 19 Now the practices of the sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God. 22 But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, 23 gentleness, self-control. Against such things there is no law. 24 And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.
25 If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit]. 26 We must not become conceited, challenging or provoking one another, envying one another.
