Monday

March 18, 2024

Section 1 of 4

Exodus 30

About 4 Minutes

“You are to make an altar for burning incense; you are to make it of acacia wood. Its length is to be 18 inches and its width 18 inches; it will be square. Its height is to be 36 inches, with its horns of one piece with it. You are to overlay it with pure gold—its top, its four walls, and its horns—and make a surrounding border of gold for it. You are to make two gold rings for it under its border, on its two flanks; you are to make them on its two sides. The rings will be places for poles to carry it with. You are to make the poles of acacia wood and overlay them with gold.

“You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you. Aaron is to burn sweet incense on it morning by morning; when he attends to the lamps he is to burn incense. When Aaron sets up the lamps around sundown he is to burn incense on it; it is to be a regular incense offering before the Lord throughout your generations. You must not offer strange incense on it, nor burnt offering, nor meal offering, and you must not pour out a drink offering on it. 10 Aaron is to make atonement on its horns once in the year with some of the blood of the sin offering for atonement; once in the year he is to make atonement on it throughout your generations. It is most holy to the Lord.”

11  The Lord spoke to Moses, 12 “When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them. 13 Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord. 14 Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord. 15 The rich are not to pay more and the poor are not to pay less than the half shekel when giving the offering of the Lord, to make atonement for your lives. 16 You are to receive the atonement money from the Israelites and give it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, to make atonement for your lives.”

17  The Lord spoke to Moses, 18 “You are also to make a large bronze basin with a bronze stand for washing. You are to put it between the tent of meeting and the altar and put water in it, 19 and Aaron and his sons must wash their hands and their feet from it. 20 When they enter the tent of meeting, they must wash with water so that they do not die. Also, when they approach the altar to minister by burning incense as an offering made by fire to the Lord, 21 they must wash their hands and their feet so that they do not die. And this will be a perpetual ordinance for them and for their descendants throughout their generations.”

22  The Lord spoke to Moses, 23 “Take choice spices: 12½ pounds of free-flowing myrrh, half that—about 6¼ pounds—of sweet-smelling cinnamon, 6¼ pounds of sweet-smelling cane, 24 and 12½ pounds of cassia, all weighed according to the sanctuary shekel, and four quarts of olive oil. 25 You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil.

26 “With it you are to anoint the tent of meeting, the ark of the testimony, 27 the table and all its utensils, the lampstand and its utensils, the altar of incense, 28 the altar for the burnt offering and all its utensils, and the laver and its base. 29 So you are to sanctify them, and they will be most holy; anything that touches them will be holy.

30 “You are to anoint Aaron and his sons and sanctify them so that they may minister as my priests. 31 And you are to tell the Israelites: ‘This is to be my sacred anointing oil throughout your generations. 32 It must not be applied to people’s bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. 33 Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”

34 The Lord said to Moses, “Take spices, gum resin, onycha, galbanum, and pure frankincense of equal amounts 35 and make it into an incense, a perfume, the work of a perfumer. It is to be finely ground, and pure and sacred. 36 You are to beat some of it very fine and put some of it before the ark of the testimony in the tent of meeting where I will meet with you; it is to be most holy to you. 37 And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord. 38 Whoever makes anything like it, to use as perfume, will be cut off from his people.”

Section 2 of 4

John 9

About 3.8 Minutes

Now as Jesus was passing by, he saw a man who had been blind from birth. His disciples asked him, “Rabbi, who committed the sin that caused him to be born blind, this man or his parents?” Jesus answered, “Neither this man nor his parents sinned, but he was born blind so that the acts of God may be revealed through what happens to him. We must perform the deeds of the one who sent me as long as it is daytime. Night is coming when no one can work. As long as I am in the world, I am the light of the world.” Having said this, he spat on the ground and made some mud with the saliva. He smeared the mud on the blind man’s eyes and said to him, “Go wash in the pool of Siloam” (which is translated “sent”). So the blind man went away and washed, and came back seeing.

Then the neighbors and the people who had seen him previously as a beggar began saying, “Is this not the man who used to sit and beg?” Some people said, “This is the man!” while others said, “No, but he looks like him.” The man himself kept insisting, “I am the one!” 10 So they asked him, “How then were you made to see?” 11 He replied, “The man called Jesus made mud, smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and was able to see.” 12 They said to him, “Where is that man?” He replied, “I don’t know.”

13 They brought the man who used to be blind to the Pharisees. 14 (Now the day on which Jesus made the mud and caused him to see was a Sabbath.) 15 So the Pharisees asked him again how he had gained his sight. He replied, “He put mud on my eyes and I washed, and now I am able to see.”

16 Then some of the Pharisees began to say, “This man is not from God, because he does not observe the Sabbath.” But others said, “How can a man who is a sinner perform such miraculous signs?” Thus there was a division among them. 17 So again they asked the man who used to be blind, “What do you say about him, since he caused you to see?” “He is a prophet,” the man replied.

18 Now the Jewish religious leaders refused to believe that he had really been blind and had gained his sight until at last they summoned the parents of the man who had become able to see. 19 They asked the parents, “Is this your son, whom you say was born blind? Then how does he now see?” 20 So his parents replied, “We know that this is our son and that he was born blind. 21 But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself.” 22 (His parents said these things because they were afraid of the Jewish religious leaders. For the Jewish leaders had already agreed that anyone who confessed Jesus to be the Christ would be put out of the synagogue. 23 For this reason his parents said, “He is a mature adult, ask him.”)

24 Then they summoned the man who used to be blind a second time and said to him, “Promise before God to tell the truth. We know that this man is a sinner.” 25 He replied, “I do not know whether he is a sinner. I do know one thing—that although I was blind, now I can see.” 26 Then they said to him, “What did he do to you? How did he cause you to see?” 27 He answered, “I told you already and you didn’t listen. Why do you want to hear it again? You people don’t want to become his disciples too, do you?”

28 They heaped insults on him, saying, “You are his disciple! We are disciples of Moses! 29 We know that God has spoken to Moses! We do not know where this man comes from!” 30 The man replied, “This is a remarkable thing, that you don’t know where he comes from, and yet he caused me to see! 31 We know that God doesn’t listen to sinners, but if anyone is devout and does his will, God listens to him. 32 Never before has anyone heard of someone causing a man born blind to see. 33 If this man were not from God, he could do nothing.” 34 They replied, “You were born completely in sinfulness, and yet you presume to teach us?” So they threw him out.

35 Jesus heard that they had thrown him out, so he found the man and said to him, “Do you believe in the Son of Man?” 36 The man replied, “And who is he, sir, that I may believe in him?” 37 Jesus told him, “You have seen him; he is the one speaking with you.” 38 [He said, “Lord, I believe,” and he worshiped him. 39 Jesus said,] “For judgment I have come into this world, so that those who do not see may gain their sight, and the ones who see may become blind.”

40 Some of the Pharisees who were with him heard this and asked him, “We are not blind too, are we?” 41 Jesus replied, “If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains.

Section 3 of 4

Proverbs 6

About 3.6 Minutes

My child, if you have made a pledge for your neighbor,
if you have become a guarantor for a stranger,
if you have been ensnared by the words you have uttered,
and have been caught by the words you have spoken,
then, my child, do this in order to deliver yourself,
because you have fallen into your neighbor’s power:
Go, humble yourself,
and appeal firmly to your neighbor.
Permit no sleep to your eyes
or slumber to your eyelids.
Deliver yourself like a gazelle from a snare,
and like a bird from the trap of the fowler.
Go to the ant, you sluggard;
observe her ways and be wise!
It has no commander,
overseer, or ruler,
yet it would prepare its food in the summer;
it gathered at the harvest what it will eat.
How long, you sluggard, will you lie there?
When will you rise from your sleep?
10 A little sleep, a little slumber,
a little folding of the hands to relax,
11 and your poverty will come like a robber,
and your need like an armed man.
12 A worthless and wicked person
walks around saying perverse things;
13 he winks with his eyes,
signals with his feet,
and points with his fingers;
14 he plots evil with perverse thoughts in his heart,
he spreads contention at all times.
15 Therefore, his disaster will come suddenly;
in an instant he will be broken, and there will be no remedy.
16 There are six things that the Lord hates,
even seven things that are an abomination to him:
17 haughty eyes, a lying tongue,
and hands that shed innocent blood,
18 a heart that devises wicked plans,
feet that are swift to run to evil,
19 a false witness who pours out lies,
and a person who spreads discord among family members.
20 My child, guard the commands of your father
and do not forsake the instruction of your mother.
21 Bind them on your heart continually;
fasten them around your neck.
22 When you walk about, they will guide you;
when you lie down, they will watch over you;
when you wake up, they will talk to you.
23 For the commandments are like a lamp,
instruction is like a light,
and rebukes of discipline are like the road leading to life,
24 by keeping you from the evil woman,
from the smooth tongue of the loose woman.
25 Do not lust in your heart for her beauty,
and do not let her captivate you with her alluring eyes;
26 for on account of a prostitute one is brought down to a loaf of bread,
but the wife of another man preys on your precious life.
27 Can a man hold fire against his chest
without burning his clothes?
28 Can a man walk on hot coals
without scorching his feet?
29 So it is with the one who sleeps with his neighbor’s wife;
no one who touches her will escape punishment.
30 People do not despise a thief when he steals
to fulfill his need when he is hungry.
31 Yet if he is caught he must repay seven times over,
he might even have to give all the wealth of his house.
32 A man who commits adultery with a woman lacks sense,
whoever does it destroys his own life.
33 He will be beaten and despised,
and his reproach will not be wiped away;
34 for jealousy kindles a husband’s rage,
and he will not show mercy when he takes revenge.
35 He will not consider any compensation;
he will not be willing, even if you multiply the compensation.

Section 4 of 4

Galatians 5

About 2.2 Minutes

For freedom Christ has set us free. Stand firm, then, and do not be subject again to the yoke of slavery. Listen! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all! And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace! For through the Spirit, by faith, we wait expectantly for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision carries any weight—the only thing that matters is faith working through love.

You were running well; who prevented you from obeying the truth? This persuasion does not come from the one who calls you! A little yeast makes the whole batch of dough rise! 10 I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. 11 Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those agitators would go so far as to castrate themselves!

13 For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another. 14 For the whole law can be summed up in a single commandment, namely, “You must love your neighbor as yourself.” 15 However, if you continually bite and devour one another, beware that you are not consumed by one another. 16 But I say, live by the Spirit and you will not carry out the desires of the flesh. 17 For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are obvious: sexual immorality, impurity, depravity, 20 idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, 21 envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Against such things there is no law. 24 Now those who belong to Christ have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also behave in accordance with the Spirit. 26 Let us not become conceited, provoking one another, being jealous of one another.


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