1 Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:
‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial], 2 except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother, 3 also his virgin sister, who is near to him because she has had no husband; for her he may become unclean. 4 He shall not become unclean as a relative by marriage among his people, and so profane himself. 5 The priests shall not shave their heads, nor shave off the edges of their beards, nor make any cuts in their body. 6 They shall be holy to their God and not profane the name of their God; for they present the offerings by fire to the Lord, the food of their God; so they shall be holy. 7 They shall not take [as a wife] a woman who is a prostitute, nor a woman who is divorced from her husband; for the priest is holy to his God. 8 You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy. 9 The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.
10 ‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning], 11 nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother; 12 nor shall he go out of the sanctuary nor profane (make ceremonially unclean) the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord. 13 He shall take a wife in her virginity. 14 He may not marry a widow or a divorced woman or one who is profaned by prostitution, but he is to marry a virgin from his own people, 15 so that he will not profane or dishonor his children among his people; for I am the Lord who sanctifies the high priest.’”
16 Then the Lord spoke to Moses, saying, 17 “Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God. 18 For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb, 19 or a man who has a broken foot or a broken hand, 20 or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles. 21 No man among the descendants of Aaron the priest who has a [physical] defect and is disfigured or deformed is to approach [the altar] to present the offerings of the Lord by fire. He has a defect; he shall not approach [the altar] to present the food of his God. 22 He may eat the food of his God, both of the most holy and of the holy things, 23 but he shall not go within the veil or approach the altar [of incense], because he has a defect, so that he will not profane My sanctuaries; for I am the Lord who sanctifies them.’” 24 So Moses spoke to Aaron and to his sons, and to all the Israelites.
1 Vindicate me, O Lord, for I have walked in my integrity;
I have [relied on and] trusted [confidently] in the Lord without wavering and I shall not slip.
2
Examine me, O Lord, and try me;
Test my heart and my mind.
3
For Your lovingkindness is before my eyes,
And I have walked [faithfully] in Your truth.
4
I do not sit with deceitful or unethical or worthless men,
Nor seek companionship with pretenders (self-righteous hypocrites).
5
I hate the company of evildoers,
And will not sit with the wicked.
6
I will wash my hands in innocence,
And I will go about Your altar, O Lord,
7
That I may proclaim with the voice of thanksgiving
And declare all Your wonders.
8
O Lord, I love the habitation of Your house
And the place where Your glory dwells.
9
Do not sweep my soul away with sinners,
Nor [sweep away] my life with men of bloodshed,
10
In whose hands is a wicked scheme,
And whose right hand is full of bribes.
11
But as for me, I shall walk in my integrity;
Redeem me and be merciful and gracious to me.
12
My foot stands on a level place;
In the congregations I will bless the Lord.
1 The Lord is my light and my salvation—
Whom shall I fear?
The Lord is the refuge and fortress of my life—
Whom shall I dread?
2
When the wicked came against me to eat up my flesh,
My adversaries and my enemies, they stumbled and fell.
3
Though an army encamp against me,
My heart will not fear;
Though war arise against me,
Even in this I am confident.
4
One thing I have asked of the Lord, and that I will seek:
That I may dwell in the house of the Lord [in His presence] all the days of my life,
To gaze upon the beauty [the delightful loveliness and majestic grandeur] of the Lord
And to meditate in His temple.
5
For in the day of trouble He will hide me in His shelter;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
6
And now my head will be lifted up above my enemies around me,
In His tent I will offer sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.
7
Hear, O Lord, when I cry aloud;
Be gracious and compassionate to me and answer me.
8
When You said, “Seek My face [in prayer, require My presence as your greatest need],” my heart said to You,
“Your face, O Lord, I will seek [on the authority of Your word].”
9
Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor leave me,
O God of my salvation!
10
Although my father and my mother have abandoned me,
Yet the Lord will take me up [adopt me as His child].
11
Teach me Your way, O Lord,
And lead me on a level path
Because of my enemies [who lie in wait].
12
Do not give me up to the will of my adversaries,
For false witnesses have come against me;
They breathe out violence.
13
I would have despaired had I not believed that I would see the goodness of the Lord
In the land of the living.
14
Wait for and confidently expect the Lord;
Be strong and let your heart take courage;
Yes, wait for and confidently expect the Lord.
1 Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. 2 So I congratulated and thought more fortunate are those who are already dead than the living who are still living. 3 But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.
4 I have seen that every [effort in] labor and every skill in work comes from man’s rivalry with his neighbor. This too is vanity (futility, false pride) and chasing after the wind. 5 The fool folds his hands [together] and consumes his own flesh [destroying himself by idleness and apathy]. 6 One hand full of rest and patience is better than two fists full of labor and chasing after the wind.
7 Then I looked again at vanity under the sun [in one of its peculiar forms]. 8 There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.
9 Two are better than one because they have a more satisfying return for their labor; 10 for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up. 11 Again, if two lie down together, then they keep warm; but how can one be warm alone? 12 And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken.
13 A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction and counsel (friendly reproof, warning)— 14 for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living under the sun join with the second youth (the king’s acknowledged successor) who replaces him. 16 There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is vanity (emptiness) and chasing after the wind.
1 All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. 2 Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].
3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), 4 he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, 5 and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. 6 But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. 7 For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. 8 But if we have food and clothing, with these we will be content. 9 But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. 10 For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
11 But as for you, O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness. 12 Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. 13 I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, 14 to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, 16 He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.
17 As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. 19 In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.
20 O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— 21 which some have professed and by doing so have erred (missed the mark) and strayed from the faith.
Grace be with you.
