1 Then the Lord spoke to Moses and Aaron, saying, 2 “This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed. 3 You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. 4 Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times. 5 Then the heifer shall be burned in his sight; its skin, its flesh, its blood, and its waste, shall be burned (reduced to ash). 6 The priest shall take cedar wood and hyssop and scarlet [material] and cast them into the midst of the burning heifer. 7 Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening. 8 The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. 9 Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for water to remove impurity; it is [to be used for] purification from sin. 10 The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them.
11 ‘The one who touches the dead body of any person shall be unclean for seven days. 12 That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.
14 ‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days. 15 Every open container [in the tent], which has no covering tied down on it, is unclean. 16 Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days. 17 Then for the unclean person they shall take some of the ashes of the heifer burnt for the purification from sin, and running water shall be added to them in a container. 18 A clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the people who were there, and on the one who touched the bone or the one who was killed or the one who died [naturally] or the grave. 19 Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.
20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean. 21 So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. 22 Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.’”
1 Be gracious to me, O God, for man has trampled on me;
All day long the adversary oppresses and torments me.
2
My enemies have trampled upon me all day long,
For they are many who fight proudly against me.
3
When I am afraid,
I will put my trust and faith in You.
4
In God, whose word I praise;
In God I have put my trust;
I shall not fear.
What can mere man do to me?
5
All day long they twist my words and say hurtful things;
All their thoughts are against me for evil.
6
They attack, they hide and lurk,
They watch my steps,
As they have [expectantly] waited to take my life.
7
Cast them out because of their wickedness.
In anger bring down the peoples, O God!
8
You have taken account of my wanderings;
Put my tears in Your bottle.
Are they not recorded in Your book?
9
Then my enemies will turn back in the day when I call;
This I know, that God is for me.
10
In God, whose word I praise,
In the Lord, whose word I praise,
11
In God have I put my trust and confident reliance; I will not be afraid.
What can man do to me?
12
Your vows are binding upon me, O God;
I will give thank offerings to You.
13
For You have rescued my soul from death,
Yes, and my feet from stumbling,
So that I may walk before God
In the light of life.
1 Be gracious to me, O God, be gracious and merciful to me,
For my soul finds shelter and safety in You,
And in the shadow of Your wings I will take refuge and be confidently secure
Until destruction passes by.
2
I will cry to God Most High,
Who accomplishes all things on my behalf [for He completes my purpose in His plan].
3
He will send from heaven and save me;
He calls to account him who tramples me down. Selah.
God will send out His lovingkindness and His truth.
4
My life is among lions;
I must lie among those who breathe out fire—
The sons of men whose teeth are spears and arrows,
And their tongue a sharp sword.
5
Be exalted above the heavens, O God;
Let Your glory and majesty be over all the earth.
6
They set a net for my steps;
My very life was bowed down.
They dug a pit before me;
Into the midst of it they themselves have fallen. Selah.
7
My heart is steadfast, O God, my heart is steadfast and confident!
I will sing, yes, I will sing praises [to You]!
8
Awake, my glory!
Awake, harp and lyre!
I will awaken the dawn.
9
I will praise and give thanks to You, O Lord, among the people;
I will sing praises to You among the nations.
10
For Your faithfulness and lovingkindness are great, reaching to the heavens,
And Your truth to the clouds.
11
Be exalted above the heavens, O God;
Let Your glory and majesty be over all the earth.
1 Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz. 2 And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah.” 3 So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy]; 4 for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) will be carried away by the king of Assyria.”
5 Again the Lord spoke to me, saying,
6
“Because these people (Judah) have refused the gently flowing waters of Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],
7
Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant—
The king of Assyria and all his glory;
And it will rise over all its channels and canals and go far beyond its banks.
8
“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.
9
“Be broken [in pieces], O peoples, and be shattered!
Listen, all you [our enemies from the] far countries.
Prepare yourselves [for war], and be shattered;
Prepare yourselves [for war], and be shattered.
10
“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”
11 For in this way the Lord spoke to me with His strong hand [upon me] and instructed me not to walk in the way of this people [behaving as they do], saying,
12
“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.
13
“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].
14
“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.
15
“Many [among them] will stumble over them;
Then they will fall and be broken,
They will even be snared and trapped.”
16 Bind up the testimony, seal the law and the teaching among my (Isaiah’s) disciples. 17 And I will wait for the Lord who is hiding His face from the house of Jacob; and I will look eagerly for Him. 18 Listen carefully, I and the children whom the Lord has given me are for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.
19 When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living? 20 [Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn. 21 They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward. 22 Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.
1 But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.
2
The people who walk in [spiritual] darkness
Will see a great Light;
Those who live in the dark land,
The Light will shine on them.
3
You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].
4
For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.
5
For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.
6
For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7
There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.
1 My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. 2 For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in, 3 and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” 4 have you not discriminated among yourselves, and become judges with wrong motives? 5 Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? 6 But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? 7 Do they not blaspheme the precious name [of Christ] by which you are called?
8 If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well. 9 But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become guilty of transgressing the [entire] Law. 12 Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. 13 For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.
14 What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] 15 If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, 16 and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? 17 So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].
18 But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” 19 You believe that God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]! 20 But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? 21 Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]? 22 You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience]. 23 And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God. 24 You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith]. 25 In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] spies as guests and protected them, and sent them away [to escape] by a different route? 26 For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.
