1 After this, Absalom provided for himself a chariot and horses, and fifty men as runners before him. 2 He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.” 4 Moreover Absalom would say, “Oh, that I were appointed judge in the land! Then every man who had a dispute could come to me and I would get justice for him.” 5 And whenever a man approached to bow down before him, he would put out his hand, take hold of him, and kiss him. 6 This is how Absalom dealt with everyone in Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
7 And after four years, Absalom said to the king, “Please let me go and pay my vow which I have made to the Lord at Hebron [my birthplace]. 8 For your servant made a vow while I lived at Geshur in Aram (Syria), ‘If the Lord will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].’” 9 And [David] the king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, you shall say, ‘Absalom is king in Hebron.’” 11 Then two hundred men from Jerusalem who were invited [as guests to his sacrificial feast] went with Absalom. They went innocently and knew nothing [about his plan against David]. 12 And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.
13 Then a messenger came to David, saying, “The hearts of the men of Israel are with Absalom.” 14 David said to all his servants who were with him at Jerusalem, “Arise, let us flee, or none of us will escape from Absalom! Go in haste, or he will overtake us quickly and bring disaster on us and strike the city with the edge of the sword.” 15 The king’s servants said to him, “Listen, your servants are ready to do whatever my lord the king decides.” 16 So the king left, and all his household with him. But the king left behind ten women who were concubines to take care of the house (palace). 17 The king left, and all the people with him, and they stopped at the last house. 18 All of David’s servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.
19 Then the king said to Ittai the Gittite, “Why should you go with us, too? Go back and stay with the king [of your own country], for you are a foreigner and an exile as well; return to your own place. 20 You came only yesterday, so should I make you wander with us today while I go where I will? Return and take your brothers back with you also. May lovingkindness and faithfulness be with you.” 21 But Ittai answered the king, “As the Lord lives, and as my lord the king lives, most certainly wherever my lord the king may be, whether for death or life, there will your servant be also.” 22 So David said to Ittai, “Go on and cross over [the Brook Kidron].” So Ittai the Gittite crossed over with all his men and all the little ones who were with him. 23 While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].
24 Now Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar [the priest] came up [and officiated] until all the people had finished passing from the city. 25 Then the king told Zadok, “Take the ark of God back to [its rightful place in] the city [of Jerusalem, the capital]. If I find favor in the Lord’s sight, He will bring me back again and let me see both it and His dwelling place (habitation). 26 But if He should say, ‘I have no delight in you,’ then here I am; let Him do to me what seems good to Him.” 27 The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace [you and Abiathar], and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar. 28 See, I am going to wait at the fords [of the Jordan] in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar brought the ark of God back to Jerusalem, and they stayed there.
30 And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went. 31 David was told, “Ahithophel [your counselor] is among the conspirators with Absalom.” David said, “O Lord, I pray You, turn Ahithophel’s counsel into foolishness.”
32 It happened when David came to the summit [of the Mount of Olives], where he worshiped God, behold, Hushai the Archite came to meet him with his tunic torn and dust on his head [as if in mourning]. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in the past, so I will be your servant now;’ then you can thwart (make useless) the advice of Ahithophel for me. 35 Are not Zadok and Abiathar the priests with you there? So it shall be that every word you hear from the king’s palace, you shall report it to them. 36 Their two sons are there with them, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them you shall send to me everything that you hear.” 37 So Hushai, David’s friend, returned to the city, and [at about the same time] Absalom came into Jerusalem.
1 Now, brothers and sisters, we want to tell you about the grace of God which has been evident in the churches of Macedonia [awakening in them a longing to contribute]; 2 for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity. 3 For I testify that according to their ability, and beyond their ability, they gave voluntarily, 4 begging us insistently for the privilege of participating in the service for [the support of] the saints [in Jerusalem]. 5 Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could]. 6 So we urged Titus that, as he began it, he should also complete this gracious work among you as well.
7 But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also. 8 I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well. 9 For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed). 10 I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it. 11 So now finish this, so that your eagerness in desiring it may be equaled by your completion of it, according to your ability. 12 For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have. 13 For it is not [intended] that others be relieved [of their responsibility] and that you be burdened [unfairly], but that there be equality [in sharing the burden]— 14 at this present time your surplus [over necessities] is going to supply their need, so that [at some other time] their surplus may be given to supply your need, that there may be equality; 15 as it is written [in Scripture], “He who gathered much did not have too much, and he who gathered little did not lack.”
16 But thanks be to God who puts the same genuine concern for you in the heart of Titus. 17 For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord. 18 And we have sent along with him the brother who is praised in the gospel [ministry] throughout all the churches; 19 and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another]. 20 We are taking precaution so that no one will [find anything with which to] discredit us in our administration of this generous gift. 21 For we have regard for what is honorable [and above suspicion], not only in the sight of the Lord, but also in the sight of men. 22 We have sent with them our brother, whom we have often tested and found to be diligent in many things, but who is now even more diligent [than ever] because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] messengers of the churches, a glory and credit to Christ. 24 Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.
1 Then the word of the Lord came to me, saying, 2 “And you, son of man [Ezekiel], will you judge, will you judge the city of bloodshed? Then make her recognize all her repulsive acts. 3 You shall say, ‘Thus says the Lord God, “A city that sheds blood in her midst, so that her time [of doom] will come, and makes idols to defile her, contrary to her interest! 4 You have become guilty by the blood which you have shed, and you are defiled by the idols which you have made. Thus you have caused your day [of judgment and punishment] to approach and have arrived at [the completion of] your years; therefore, I have made you an object of scorn to the [pagan] nations and a thing to be mocked by all countries. 5 Those who are near and those who are far from you will mock you, you [infamous one] of ill repute, full of turmoil.
6 “Behold, the princes of Israel, every one according to his power, have been intending to shed blood in you. 7 In you they have treated father and mother lightly. They have oppressed the stranger among you; and in your presence they have wronged the fatherless and the widow. 8 You have despised and scorned My sacred things and have profaned My Sabbaths. 9 In you are men who slander for the purpose of shedding blood, and in your presence they have eaten [food offered to idols] at the mountain shrines; in your midst they have committed acts of lewdness. 10 In you men have uncovered their fathers’ nakedness [the nakedness of mother or stepmother]; in you they have violated women who are [set apart as ceremonially] unclean during their menstrual impurity [or after childbirth]. 11 In you one has committed a shameful act with his neighbor’s wife, another has lewdly defiled his daughter-in-law, and another has violated his sister, his father’s daughter. 12 In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [a percentage of] profits, and you have injured your neighbors for gain by oppression and extortion, and you have forgotten Me,” says the Lord God.
13 “Behold, therefore, I strike My hands [together] at your dishonest gain which you have acquired and at the bloodshed which is among you. 14 Can your heart (courage) endure, or can your hands be strong in the days that I will deal with you? I the Lord have spoken, and will act. 15 I will scatter you among the nations and disperse you through the countries, and I will destroy your filthiness. 16 You will defile yourself in the sight of the [Gentile] nations, and you will know [without any doubt] that I am the Lord.”’”
17 And the word of the Lord came to me, saying, 18 “Son of man, the house of Israel has become dross (metallic waste) to Me. All of them are (useless) bronze, tin, iron, and lead in the furnace; they are the dross of silver. 19 Therefore, thus says the Lord God, ‘Because you have all become dross, therefore, behold, I will gather you [O Israel] into the midst of Jerusalem. 20 As they gather silver and bronze and iron and lead and tin into the furnace to blow fire on it in order to melt it, so I will gather you in My anger and in My wrath, and I will put you there and melt you. 21 I will gather you and blow on you with the fire of My wrath, and you will be melted in the midst of it. 22 As silver is melted in the furnace, so will you be melted in the midst of it; and you will know [without any doubt] that I the Lord have poured out My wrath on you [O Israel].’”
23 And the word of the Lord came to me, saying, 24 “Son of man, say to her, ‘You [Israel] are a land that is not pronounced clean or rained on in the day of indignation.’ 25 There is a conspiracy of her [false] prophets in her midst, like a roaring lion tearing the prey. They have devoured [human] life; they have taken [in their greed] treasure and precious things; they have made many widows among her. 26 Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them. 27 Her princes within her are like wolves tearing and devouring the prey, shedding blood and destroying lives in order to get dishonest gain. 28 Her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, ‘Thus says the Lord God’—when the Lord has not spoken. 29 The people of the land have practiced oppression and extortion and have committed robbery; they have wronged the poor and needy and they have oppressed the stranger without justice. 30 I searched for a man among them who would build up the wall and stand in the gap before Me for [the sake of] the land, that I would not destroy it, but I found no one [not even one]. 31 Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; I have repaid their way [by bringing it] upon their own heads,” says the Lord God.
1 Save me, O God,
For the waters have threatened my life [they have come up to my neck].
2
I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.
3
I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.
4
Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.
5
O God, You know my folly;
My wrongs are not hidden from You.
6
Do not let those who wait [confidently] for You be ashamed through me, O Lord God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,
7
Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.
8
I have become estranged from my brothers
And an alien to my mother’s sons.
9
For zeal for Your house has consumed me,
And the [mocking] insults of those who insult You have fallen on me.
10
When I wept and humbled myself with fasting,
It became my reproach.
11
When I made sackcloth my clothing [as one in mourning],
I became a byword [a mere object of scorn] to them.
12
They who sit in the [city’s] gate talk about me and mock me,
And I am the song of the drunkards.
13
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].
14
Rescue me from the mire and do not let me sink;
Let me be rescued from those who hate me and from the deep waters.
15
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.
16
Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.
17
Do not hide Your face from Your servant,
For I am in distress; answer me quickly.
18
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
19
You know my reproach and my shame and my dishonor [how I am insulted];
My adversaries are all before You [each one fully known].
20
Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.
21
They (self-righteous hypocrites) also gave me gall [poisonous and bitter] for my food,
And for my thirst they gave me vinegar to drink.
22
May their table [with all its abundance and luxury] become a snare [to them];
And when they are in peace [secure at their sacrificial feasts], may it become a trap.
23
May their eyes be dimmed so that they cannot see,
And make their loins shake continually [in terror and weakness].
24
Pour out Your indignation on them,
And let [the fierceness of] Your burning anger overtake them.
25
May their encampment be desolate;
May no one dwell in their tents.
26
For they have persecuted him whom You have struck,
And they tell of the pain of those whom You have pierced and wounded.
27
Add [unforgiven] iniquity to their iniquity [in Your book],
And may they not come into Your righteousness.
28
May they be blotted out of the book of life [and their lives come to an end]
And may they not be recorded with the righteous (those in right standing with God).
29
But I am sorrowful and in pain;
May Your salvation, O God, set me [securely] on high.
30
I will praise the name of God with song
And magnify Him with thanksgiving.
31
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
32
The humble have seen it and are glad;
You who seek God [requiring Him as your greatest need], let your heart revive and live.
33
For the Lord hears the needy
And does not despise His who are prisoners.
34
Let heaven and earth praise Him,
The seas and everything that moves in them.
35
For God will save Zion and rebuild the cities of Judah,
That His servants may remain there and possess it.
36
The descendants of His servants will inherit it,
And those who love His name will dwell in it.
