Friday

October 18, 2024


Section 1 of 4

1 Kings 22

About 6.4 Minutes

Aram (Syria) and Israel continued without war for three years. In the third year Jehoshaphat king of Judah came down to the king of Israel. Now the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, yet we are still doing nothing to take it from the hand of the king of Aram?” And Ahab said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

But Jehoshaphat said to the king of Israel, “Please inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.” But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?” The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 10 Now the king of Israel and Jehoshaphat king of Judah were each sitting on his throne, dressed in their [royal] robes, [in an open place] at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Then Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord: ‘With these you will gore the Arameans (Syrians) until they are destroyed.’” 12 All the prophets were prophesying in the same way [to please Ahab], saying, “Go up to Ramoth-gilead and be successful, for the Lord will hand it over to the king.”

13 Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.” 14 But Micaiah said, “As the Lord lives, I will speak what the Lord says to me.”

15 So when he came to the king, the king said to him, “Micaiah, shall we go against Ramoth-gilead in battle, or shall we not?” And he answered him, “Go up and be successful, for the Lord will hand it over to the king.” 16 But the king [doubted him and] said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” 17 And he said,

“I saw all Israel
Scattered upon the mountains,
Like sheep that have no shepherd.
And the Lord said,
‘These have no master.
Let each of them return to his house in peace.’”

18 Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

19 Micaiah said, “Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host (army) of heaven standing by Him on His right hand and on His left. 20 The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that. 21 Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’ 22 The Lord said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him and also succeed. Go and do so.’ 23 Now then, behold, the Lord has put a deceiving spirit in the mouth of all these prophets; and the Lord has proclaimed disaster against you.”

24 But Zedekiah the son of Chenaanah approached and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?” 25 Micaiah said, “Behold, you shall see on that day [of the king’s defeat] when you enter an inner room [looking for a place] to hide yourself.” 26 Then the king of Israel said, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son, 27 and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’” 28 Micaiah said, “If you indeed return safely, the Lord has not spoken by me.” Then he said, “Listen, all you people.”

29 So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “I will disguise myself and enter the battle, but you put on your [royal] clothing.” So the king of Israel disguised himself and went into the battle. 31 Now the king of Aram (Syria) had commanded the thirty-two captains of his chariots, saying, “Do not fight with [anyone, either] small or great, but with [Ahab] the king of Israel alone.” 32 When the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel.” They turned to fight against him, and Jehoshaphat shouted out [in fear]. 33 When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

34 But one man drew a bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight, because I have been seriously wounded.” 35 The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot. 36 Then about sundown a resounding cry passed throughout the army, saying, “Every man to his city and every man to his own country!”

37 So the king died and was brought to Samaria, and they buried the king in Samaria. 38 They washed the chariot by the pool [on the outskirts] of Samaria, where the prostitutes bathed, and the dogs licked up his blood, in accordance with the word of the Lord which He had spoken. 39 Now the rest of Ahab’s acts, and everything that he did, the ivory palace which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40 So Ahab slept with his fathers [in death], and Ahaziah his son became king in his place.

41 Now Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. 43 He walked in all the ways of Asa his father, without turning from them, doing right in the sight of the Lord. However, the high places were not removed; the people still sacrificed and burned incense on the high places. 44 Jehoshaphat also made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, his might which he displayed and how he made war, are they not written in the Book of the Chronicles of the Kings of Judah? 46 And the remnant of the sodomites (male cult prostitutes) who remained in the days of his father Asa, Jehoshaphat expelled from the land.

47 Now there was no king in Edom; a deputy (governor) was [serving as] king. 48 Jehoshaphat had [large cargo] ships of Tarshish constructed to go to Ophir for gold, but they did not go, because the ships were wrecked at Ezion-geber. 49 Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” But Jehoshaphat was unwilling and refused. 50 Jehoshaphat slept with his fathers [in death] and was buried with his fathers in the city of his father David, and Jehoram his son became king in his place.

51 Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel for two years. 52 He did evil in the sight of the Lord and walked in the [idolatrous] way of his father [Ahab] and of his mother [Jezebel], and in the way of Jeroboam the son of Nebat, who made Israel sin. 53 He served Baal and worshiped him, and he provoked the Lord God of Israel to anger, in accordance with everything that his father [Ahab] had done.


Section 2 of 4

1 Thessalonians 5

About 2.9 Minutes

Now as to the times and dates, brothers and sisters, you have no need for anything to be written to you. For you yourselves know perfectly well that the day of the [return of the] Lord is coming just as a thief [comes unexpectedly and suddenly] in the night. While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord]. But you, believers, [all you who believe in Christ as Savior and acknowledge Him as God’s Son] are not in spiritual darkness [nor held by its power], that the day [of judgment] would overtake you [by surprise] like a thief; for you are all sons of light and sons of day. We do not belong to the night nor to darkness. So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise]. For those who sleep, sleep at night, and those who are drunk get drunk at night. But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation. For God has not destined us to [incur His] wrath [that is, He did not select us to condemn us], but to obtain salvation through our Lord Jesus Christ, 10 who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christ’s appearing], we will live together with Him [sharing eternal life]. 11 Therefore encourage and comfort one another and build up one another, just as you are doing.

12 Now we ask you, brothers and sisters, to appreciate those who diligently work among you [recognize, acknowledge, and respect your leaders], who are in charge over you in the Lord and who give you instruction, 13 and [we ask that you appreciate them and] hold them in the highest esteem in love because of their work [on your behalf]. Live in peace with one another. 14 We [earnestly] urge you, believers, admonish those who are out of line [the undisciplined, the unruly, the disorderly], encourage the timid [who lack spiritual courage], help the [spiritually] weak, be very patient with everyone [always controlling your temper]. 15 See that no one repays another with evil for evil, but always seek that which is good for one another and for all people. 16 Rejoice always and delight in your faith; 17 be unceasing and persistent in prayer; 18 in every situation [no matter what the circumstances] be thankful and continually give thanks to God; for this is the will of God for you in Christ Jesus. 19 Do not quench [subdue, or be unresponsive to the working and guidance of] the [Holy] Spirit. 20 Do not scorn or reject gifts of prophecy or prophecies [spoken revelations—words of instruction or exhortation or warning]. 21 But test all things carefully [so you can recognize what is good]. Hold firmly to that which is good. 22 Abstain from every form of evil [withdraw and keep away from it].

23 Now may the God of peace Himself sanctify you through and through [that is, separate you from profane and vulgar things, make you pure and whole and undamaged—consecrated to Him—set apart for His purpose]; and may your spirit and soul and body be kept complete and [be found] blameless at the coming of our Lord Jesus Christ. 24 Faithful and absolutely trustworthy is He who is calling you [to Himself for your salvation], and He will do it [He will fulfill His call by making you holy, guarding you, watching over you, and protecting you as His own].

25 Brothers and sisters, pray for us.

26 Greet all the believers with a holy kiss [as brothers and sisters in God’s family]. 27 I solemnly charge you by the Lord to have this letter read before all the congregation.

28 The grace of our Lord Jesus Christ be with you.


Section 3 of 4

Daniel 4

About 6 Minutes

Nebuchadnezzar the king, to all the peoples, nations, and speakers of every language that live in all the earth: “May your peace abound! It has seemed good to me to declare the signs and wonders which the Most High God has done for me.


“How great are His signs
And how mighty are His wonders!
His kingdom is an everlasting kingdom
And His dominion is from generation to generation.

“I, Nebuchadnezzar, was at rest in my house and prospering in my palace. I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me. So I gave orders to bring in before me all the wise men of Babylon, so that they might make known to me the interpretation of the dream. Then the magicians, the enchanters (Magi), the Chaldeans [who were the master astrologers] and the diviners came in, and I told them the dream, but they could not interpret it and make known its meaning to me. But at last Daniel came in before me, whose name is Belteshazzar, after the name of my god, and in whom is a spirit of the holy gods; and I told the dream to him, saying, ‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.

10 ‘The visions that passed through my mind as I lay on my bed were these: I was looking, and behold, there was a tree in the middle of the earth, and its height was great.

11 
‘The tree grew large and became strong
And its height reached to heaven,
And it was visible to the end of the earth.
12 
‘Its leaves were beautiful and its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
And the birds of the sky nested in its branches,
And all living creatures fed themselves from it.

13 ‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.

14 
‘He shouted aloud and said this:
“Cut down the tree and cut off its branches;
Shake off its leaves and scatter its fruit;
Let the living creatures run from under it
And the birds fly from its branches.
15 
“Nevertheless leave the stump with its roots in the ground,
Bound with a band of iron and bronze
In the new grass of the field;
And let him be wet with the dew of heaven,
And let him feed with the animals in the grass of the earth.
16 
“Let his mind and nature be changed from a man’s
And let an animal’s mind and nature be given to him,
And let seven periods of time pass over him.
17 
“This sentence is by the decree of the angelic watchers
And the decision is a command of the holy ones,
So that the living may know [without any doubt]
That the Most High [God] rules over the kingdom of mankind
And He bestows it on whomever He desires
And sets over it the humblest and lowliest of men.”

18 This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

19 “Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, ‘Belteshazzar, do not let the dream or its interpretation frighten you.’ Belteshazzar answered, ‘My lord, may the dream be [meant] for those who hate you and its message for your enemies! 20 The tree that you saw, which became great and grew strong, whose height reached to heaven and which was visible to all the earth, 21 whose foliage was beautiful and its fruit abundant, and on which was food for all, under which the beasts of the field lived, and in whose branches the birds of the sky nested— 22 it is you, O king, who have become great and grown strong; your greatness has increased and it reaches to heaven, and your dominion [reaches] to the ends of the earth. 23 In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,” 24 this is the interpretation, O king: It is the decree of the Most High [God], which has come upon my lord the king: 25 that you shall be driven from mankind and your dwelling place shall be with the beasts of the field; and that you be given grass to eat like the cattle and be wet with the dew of heaven; and seven periods of time shall pass over you, until you know [without any doubt] that the Most High [God] rules over the kingdom of mankind and He bestows it to whomever He desires. 26 And in that it was commanded to leave the stump with the roots of the tree [in the earth], your kingdom shall be restored to you after you recognize (understand fully) that Heaven rules. 27 Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’

28 “All this happened to Nebuchadnezzar the king. 29 Twelve months later he was walking on the upper level of the royal palace of Babylon. 30 The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’ 31 While the words were still in the king’s mouth, a voice came [as if falling] from heaven, saying, ‘O King Nebuchadnezzar, to you it is declared: “The kingdom has been removed from you, 32 and you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like the cattle, and seven periods of time will pass over you until you know [without any doubt] that the Most High God rules over the kingdom of mankind and He bestows it on whomever He desires.”’ 33 Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

34 “But at the end of the days [that is, at the seven periods of time], I, Nebuchadnezzar, raised my eyes toward heaven, and my understanding and reason returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him who lives forever,

For His dominion is an everlasting dominion;
And His kingdom endures from generation to generation.
35 
“All the inhabitants of the earth are regarded as nothing.
But He does according to His will in the host of heaven
And among the inhabitants of the earth;
And no one can hold back His hand
Or say to Him, ‘What have You done?’

36 Now at the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor were returned to me, and my counselors and my nobles began seeking me out; so I was re-established in my kingdom, and still more greatness [than before] was added to me. 37 Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”


Section 4 of 4

Psalms 108-109

About 5.7 Minutes

O God, my heart is steadfast [with confident faith];
I will sing, I will sing praises, even with my soul.

Awake, harp and lyre;
I will awaken the dawn!

I will praise and give thanks to You, O Lord, among the people;
And I will sing praises to You among the nations.

For Your lovingkindness is great and higher than the heavens;
Your truth reaches to the skies.

Be exalted [in majesty], O God, above the heavens,
And Your glory above all the earth.

That Your beloved [ones] may be rescued,
Save with Your right hand, and answer me!


God has spoken in His holiness:
“I will rejoice, I will portion out Shechem [as I divide Canaan among My people],
And measure out the Valley of Succoth.

“Gilead is Mine, Manasseh is Mine;
Ephraim also is the helmet of My head [My stronghold, My defense];
Judah is My scepter.

“Moab is My washbowl;
Over Edom I will throw My shoe [to show Edom is Mine];
Over Philistia I will shout [in triumph].”

10 
Who will bring me into the fortified city [of Petra]?
Who will lead me to Edom?
11 
Have You not rejected us, O God?
And will You not go out, O God, with our armies?
12 
Give us help against the adversary,
For deliverance by man is in vain [a worthless hope].
13 
With God we will do valiantly,
For it is He who will trample down our enemies.

O God of my praise!
Do not keep silent,

For the mouth of the wicked and the mouth of the deceitful are opened against me;
They have spoken against me with a lying tongue.

They have also surrounded me with words of hatred,
And have fought against me without a cause.

In return for my love, they attack me,
But I am in prayer.

They have repaid me evil for good,
And hatred for my love.


Appoint a wicked man against him,
And let an attacker stand at his right hand [to kill him].

When he enters into dispute, let wickedness come about.
Let his prayer [for help] result [only] in sin.

Let his days be few;
And let another take his office.

Let his children be fatherless
And his wife a widow.
10 
Let his children wander and beg;
Let them seek their food and be driven far from their ruined homes.
11 
Let the creditor seize all that he has,
And let strangers plunder the product of his labor.
12 
Let there be no one to extend kindness to him,
Nor let anyone be gracious to his fatherless children.
13 
Let his descendants be cut off,
And in the following generation let their name be blotted out.

14 
Let the wickedness of his fathers be remembered by the Lord;
And do not let the sin of his mother be blotted out.
15 
Let them be before the Lord continually,
That He may cut off their memory from the earth;
16 
Because the man did not remember to show kindness,
But persecuted the suffering and needy man,
And the brokenhearted, to put them to death.
17 
He also loved cursing, and it came [back] to him;
He did not delight in blessing, so it was far from him.
18 
He clothed himself with cursing as with his garment,
And it seeped into his inner self like water
And like [anointing] oil into his bones.
19 
Let it be to him as a robe with which he covers himself,
And as a sash with which he is constantly bound.
20 
Let this be the reward of my attackers from the Lord,
And of those who speak evil against my life.

21 
But You, O God, the Lord, show kindness to me, for Your name’s sake;
Because Your lovingkindness (faithfulness, compassion) is good, O rescue me;
22 
For I am suffering and needy,
And my heart is wounded within me.
23 
I am vanishing like a shadow when it lengthens and fades;
I am shaken off like the locust.
24 
My knees are unsteady from fasting;
And my flesh is gaunt and without fatness.
25 
I also have become a reproach and an object of taunting to others;
When they see me, they shake their heads [in derision].

26 
Help me, O Lord my God;
Save me according to Your lovingkindness—
27 
And let them know that this is Your hand;
You, Lord, have done it.
28 
Let them curse, but You bless.
When adversaries arise, let them be ashamed,
But let Your servant rejoice.
29 
Let my attackers be clothed with dishonor,
And let them cover themselves with their own shame as with a robe.

30 
I will give great praise and thanks to the Lord with my mouth;
And in the midst of many I will praise Him.
31 
For He will stand at the right hand of the needy,
To save him from those who judge his soul.

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