1 As David sat in his house (palace), he said to Nathan the prophet, “Behold, I live in a house of cedars, while the ark of the covenant of the Lord is under tent curtains.” 2 Then Nathan said to David, “Do all that is in your heart, for God is with you.”
3 But it came about that same night that the word of God came to Nathan, saying, 4 “Go and tell David My servant, ‘Thus says the Lord, “You shall not build a house for Me to dwell in; 5 for I have not dwelt in a house since the day that I brought Israel up [from Egypt] until this day, but I have gone from tent to tent and from one dwelling place to another. 6 Wherever I have walked with all Israel, did I say a word to any of the judges of Israel, whom I commanded to shepherd My people, saying, ‘Why have you not built for Me a house of cedar?’”’ 7 Now, therefore, this is what you shall say to My servant David: ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be leader over My people Israel. 8 I have been with you wherever you have gone, and I have cut off all your enemies from before you; and I will make your name like the name of the great ones of the earth. 9 I will appoint a place for My people Israel, and will plant them, so that they may live in their own place and not be moved again [nor tremble with fear]; and the wicked will not waste (persecute) them anymore, as formerly, 10 since the time that I commanded judges to be over My people Israel. And I will humble and subdue all your enemies.
“Furthermore, I tell you that the Lord will build you a house (a blessed posterity). 11 And it shall come to pass that when your days are completed and you must go to be with your fathers [in death], I will raise up one of your descendants after you, one of your own sons; and I will establish his kingdom. 12 He shall build Me a house, and I will establish his throne forever. 13 I will be his father and he shall be My son; and I will not take My steadfast love and mercy away from him, as I took it from him (King Saul) who was before you. 14 But I will settle him in My house and in My kingdom forever, and his throne shall be established forevermore.”’” 15 According to all these words and according to all this vision, so Nathan spoke to David.
16 Then David the king went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house and family that You have brought me this far? 17 This was a small thing in Your eyes, O God; but You have spoken of Your servant’s house for a great while to come, and have regarded me according to the standard and estate of a man of high degree (prominence), O Lord God. 18 What more can David say to You for the honor granted to Your servant? For You know Your servant. 19 O Lord, for Your servant’s sake, and in accordance with Your own heart, You have accomplished all this greatness, to make known all these great things. 20 O Lord, there is no one like You, nor is there any God except You, according to all that we have heard with our ears. 21 And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make a name for Yourself by great and awesome and terrible things, by driving out nations from before Your people, whom You redeemed out of Egypt? 22 You made Your people Israel Your own people forever, and You, Lord, became their God.
23 “Therefore now, O Lord, let the word which You have spoken concerning Your servant and his house endure forever, and do as You have said. 24 Let Your name [and the character that it denotes] endure and be magnified forever, saying, ‘The Lord of hosts is the God of Israel, yes, a God to Israel; and the house of Your servant David is established before You.’ 25 For You, O my God, have revealed to Your servant that You will build for him a house (descendants); therefore Your servant has found courage to pray before You. 26 And now, O Lord, You are God, and you have spoken and promised this good thing to Your servant. 27 Therefore may it please You to bless the house (descendants) of Your servant, that it may continue before You forever; for what You bless, O Lord, is blessed forever.”
1 What leads to [the unending] quarrels and conflicts among you? Do they not come from your [hedonistic] desires that wage war in your [bodily] members [fighting for control over you]? 2 You are jealous and covet [what others have] and your lust goes unfulfilled; so you murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God]. 3 You ask [God for something] and do not receive it, because you ask with wrong motives [out of selfishness or with an unrighteous agenda], so that [when you get what you want] you may spend it on your [hedonistic] desires. 4 You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says to no purpose that the [human] spirit which He has made to dwell in us lusts with envy? 6 But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].” 7 So submit to [the authority of] God. Resist the devil [stand firm against him] and he will flee from you. 8 Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people]. 9 Be miserable and grieve and weep [over your sin]. Let your [foolish] laughter be turned to mourning and your [reckless] joy to gloom. 10 Humble yourselves [with an attitude of repentance and insignificance] in the presence of the Lord, and He will exalt you [He will lift you up, He will give you purpose].
11 Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it. 12 There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?
13 Come now [and pay attention to this], you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and carry on our business and make a profit.” 14 Yet you do not know [the least thing] about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air]. 15 Instead you ought to say, “If the Lord wills, we will live and we will do this or that.” 16 But as it is, you boast [vainly] in your pretension and arrogance. All such boasting is evil. 17 So any person who knows what is right to do but does not do it, to him it is sin.
1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Go to Nineveh, that great city, and proclaim [judgment] against it, for their wickedness has come up before Me.” 3 But Jonah ran away to Tarshish to escape from the presence of the Lord [and his duty as His prophet]. He went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading cities]. So he paid the fare and went down into the ship to go with them to Tarshish away from the presence of the Lord.
4 But the Lord hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up. 5 Then the sailors were afraid, and each man cried out to his god; and to lighten the ship [and diminish the danger] they threw the ship’s cargo into the sea. But Jonah had gone below into the hold of the ship and had lain down and was sound asleep. 6 So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”
7 And they said to another, “Come, let us cast lots, so we may learn who is to blame for this disaster.” So they cast lots and the lot fell on Jonah. 8 Then they said to him, “Now tell us! Who is to blame for this disaster? What is your occupation? Where do you come from? What is your country?” 9 So he said to them, “I am a Hebrew, and I [reverently] fear and worship the Lord, the God of heaven, who made the sea and the dry land.”
10 Then the men became extremely frightened and said to him, “How could you do this?” For the men knew that he was running from the presence of the Lord, because he had told them. 11 Then they said to him, “What should we do to you, so that the sea will become calm for us?”—for the sea was becoming more and more violent. 12 Jonah said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that it is because of me that this great storm has come upon you.” 13 Nevertheless, the men rowed hard [breaking through the waves] to return to land, but they could not, because the sea became even more violent [surging higher] against them. 14 Then they called on the Lord and said, “Please, O Lord, do not let us perish because of taking this man’s life, and do not make us accountable for innocent blood; for You, O Lord, have done as You pleased.”
15 So they picked up Jonah and threw him into the sea, and the sea stopped its raging. 16 Then the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows.
17 Now the Lord had prepared (appointed, destined) a great fish to swallow Jonah. And Jonah was in the stomach of the fish three days and three nights.
1 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them. 2 But some of the Pharisees said, “Why are you doing what is unlawful on the Sabbath?” 3 Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him— 4 how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?” 5 Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
6 On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered. 7 The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. 8 But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. 11 But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.
12 Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. 13 When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives): 14 Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael]; 15 and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].
17 Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon, 18 who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed. 19 All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.
20 And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever]. 21 Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. 22 Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. 23 Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. 24 But woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. 25 Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.
27 “But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, 28 bless and show kindness to those who curse you, pray for those who mistreat you. 29 Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either. 30 Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back. 31 Treat others the same way you want them to treat you. 32 If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. 35 But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. 36 Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.
37 “Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change]. 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”
39 He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? 40 A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? 42 How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. 44 For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. 45 The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.
46 “Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you? 47 Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like: 48 he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”
