Saturday

February 17, 2024


Section 1 of 4

Genesis 50

About 3 Minutes

Then Joseph fell upon his father’s face, and wept over him and kissed him [tenderly]. Then Joseph ordered his servants the physicians to embalm (mummify) his father. So the physicians embalmed Israel (Jacob). Now forty days were required for this, for that is the customary number of days [of preparation] required for embalming. And the Egyptians wept and grieved for him [in public mourning as they would for royalty] for seventy days.

When the days of weeping and public mourning for him were past, Joseph spoke to [the nobles of] the house of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying, ‘My father made me swear [an oath], saying, “Hear me, I am about to die; bury me in my tomb which I prepared for myself in the land of Canaan.” So now let me go up [to Canaan], please, and bury my father; then I will return.’” And Pharaoh said, “Go up and bury your father, as he made you swear.”

So Joseph went up [to Canaan] to bury his father, and with him went all the officials of Pharaoh, [the nobles of his court and] the elders of his household and all [the nobles and] the elders of the land of Egypt— and all the household of Joseph and his brothers and his father’s household. They left only their little ones and their flocks and herds in the land of Goshen. Both chariots and horsemen also went up [to Canaan] with Joseph; and it was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they mourned there with a great lamentation (expressions of mourning for the deceased) and [extreme demonstrations of] sorrow [according to Egyptian custom]; and Joseph observed a seven-day mourning for his father. 11 When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore the place was named Abel-mizraim (mourning of Egypt); it is west of the Jordan.

12 So Jacob’s sons did for him as he had commanded them; 13 for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought along with the field as a burial site from Ephron the Hittite. 14 After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him.

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph carries a grudge against us and pays us back in full for all the wrong which we did to him?” 16 So they sent word to Joseph, saying, “Your father commanded us before he died, saying, 17 ‘You are to say to Joseph, “I beg you, please forgive the transgression of your brothers and their sin, for they did you wrong.”’ Now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. 18 Then his brothers went and fell down before him [in confession]; then they said, “Behold, we are your servants (slaves).” 19 But Joseph said to them, “Do not be afraid, for am I in the place of God? [Vengeance is His, not mine.] 20 As for you, you meant evil against me, but God meant it for good in order to bring about this present outcome, that many people would be kept alive [as they are this day]. 21 So now, do not be afraid; I will provide for you and support you and your little ones.” So he comforted them [giving them encouragement and hope] and spoke [with kindness] to their hearts.

22 Now Joseph lived in Egypt, he and his father’s household, and Joseph lived a hundred and ten years. 23 Joseph saw the third generation of Ephraim’s children; also the children of Machir, the son of Manasseh, were born and raised on Joseph’s knees. 24 Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up out of this land to the land which He promised to Abraham, to Isaac, and to Jacob [to give you].” 25 Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.” 26 So Joseph died, being a hundred and ten years old; and they embalmed him and he was put in a coffin in Egypt.


Section 2 of 4

Luke 3

About 4.4 Minutes

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene— in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness. And he went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sin; as it is written and forever remains written in the book of the words of Isaiah the prophet,

The voice of one shouting in the wilderness,
Prepare the way of the Lord,
Make His paths straight.

Every ravine shall be filled up,
And every mountain and hill shall be leveled;
And the crooked [places] shall be made straight,
And the rough roads smooth;

and all mankind shall see the salvation of God.’”

So he began saying to the crowds who were coming out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath [of God that is] to come? Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient]. Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

10 The crowds asked him, “Then what are we to do?” 11 And John replied, “The man who has two tunics is to share with him who has none; and he who has food is to do the same.” 12 Even some tax collectors came to be baptized, and they asked, “Teacher, what are we to do?” 13 And he told them, “Collect no more than the fixed amount you have been ordered to [collect].” 14 Some soldiers asked him, “And what about us, what are we to do?” And he replied to them, “Do not extort money from anyone or harass or blackmail anyone, and be satisfied with your wages.”

15 Now the people were in a state of expectation, and all were wondering in their hearts about John, as to whether he was the Christ (the Messiah, the Anointed). 16 John answered them all by saying, “As for me, I baptize you [only] with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire. 17 His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire.”

18 So with many other appeals and various admonitions John preached the good news (gospel) to the people. 19 But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done, 20 he also added this to them all: he locked up John in prison.

21 Now when all the people were baptized, Jesus was also baptized, and while He was praying, the [visible] heaven was opened, 22 and the Holy Spirit descended on Him in bodily form like a dove, and a voice came from heaven, “You are My Son, My Beloved, in You I am well-pleased and delighted!”

23 When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son [by marriage] of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.


Section 3 of 4

Job 16-17

About 5.3 Minutes

Then Job answered and said,


“I have heard many such things;
Wearisome and miserable comforters are you all.

“Is there no end to [your futile] words of wind?
Or what plagues you [so much] that you [so boldly] answer [me like this]?

“I also could speak like you,
If you were in my place;
I could compose and join words together against you
And shake my head at you.

“[But instead] I could strengthen and encourage you with [the words of] my mouth,
And the consolation and solace of my lips would soothe your suffering and lessen your anguish.


“If I speak [to you miserable comforters], my pain is not relieved;
And if I refrain [from speaking], what [pain or anguish] leaves me?

“But now God has exhausted me.
You [O Lord] have destroyed all my family and my household.

“You have taken a firm hold on me and have shriveled me up,
It has become a witness [against me];
And my leanness [and infirmity] rises up [as evidence] against me,
It testifies to my face [about my guilt].

“His wrath has torn me and hunted me down,
He has gnashed at me with his teeth;
My adversary sharpens His gaze and glares [with piercing eyes] at me.
10 
“They have gaped at me with their mouths,
With contempt they have struck me on the cheek;
They massed themselves together [and conspired] against me.
11 
“God hands me over to criminals
And tosses me [headlong] into the hands of the wicked.
12 
“I was [living] at ease, but He crushed me and broke me apart,
And He has seized me by the neck and has shaken me to pieces;
He has also set me up as His target.
13 
“His arrows surround me.
He pierces my kidneys (vital organs) without mercy;
He pours out my gall on the ground.
14 
“He attacks me, making wound after wound;
He runs at me like a warrior.
15 
“I have sewed sackcloth over my skin [as a sign of mourning]
And have defiled my horn (symbol of strength) in the dust.
16 
“My face is red and swollen with weeping,
And on my eyelids is the shadow of death [my eyes are dimmed],
17 
Although there is no violence or wrongdoing in my hands,
And my prayer is pure.

18 
“O earth, do not cover my blood,
And let there be no [resting] place for my cry [where it will cease being heard].
19 
“Even now, behold, my Witness is in heaven,
And my Advocate [who vouches and testifies for me] is on high.
20 
“My friends are scoffers [who ridicule];
My eye pours out tears to God.
21 
“Oh, that a man would mediate and plead with God [for me]
Just as a man [mediates and pleads] with his neighbor and friend.
22 
“For when a few years are past,
I shall go the way of no return.

“My spirit is broken, my days are extinguished,
The grave is ready for me.

“Surely there are mockers and mockery with me,
And my eye gazes on their obstinacy and provocation.


“Give me a pledge (guarantee, promise) with Yourself [acknowledge my innocence before my death];
Who is there that will be my guarantor and give security for me?

“But You [Lord] have closed their hearts to understanding,
Therefore You will not exalt them [by giving a verdict against me].

“He who denounces and informs against his friends for a share of the spoil,
The eyes of his children will also languish and fail.


“But He has made me a byword and mockery among the people,
And I have become one in whose face people spit.

“My eye has grown dim (unexpressive) because of grief,
And all my [body’s] members are [wasted away] like a shadow.

“The upright will be [astonished and] appalled at this,
And the innocent will stir himself up against the godless and polluted.

“Nevertheless the righteous will hold to his ways,
And he who has clean hands will grow stronger and stronger.
10 
“But as for all of you, come back again,
Even though I do not find a wise man among you.
11 
“My days are past, my purposes and plans are frustrated and torn apart;
The wishes of my heart [are broken].
12 
“These [thoughts try to] make the night into the day;
‘The light is near,’ they say in the presence of darkness [but they pervert the truth].
13 
“But if I look to Sheol (the nether world, the place of the dead) as my home,
If I make my bed in the darkness,
14 
If I call out to the pit (grave), ‘You are my father’;
And to the worm [that feeds on decay], ‘You are my mother and my sister [because I will soon be closest to you],’
15 
Where now is my hope?
And who regards or considers or is even concerned about my hope?
16 
“Will my hope go down with me to Sheol (the nether world, the place of the dead)?
Shall we go down together in the dust?”


Section 4 of 4

1 Corinthians 4

About 2.7 Minutes

So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal]. In this case, moreover, it is required [as essential and demanded] of stewards that one be found faithful and trustworthy. But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself. I am aware of nothing against myself and I feel blameless, but I am not by this acquitted [before God]. It is the Lord who judges me. So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.

Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other. For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you. For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men. 10 We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored. 11 To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless. 12 We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure. 13 When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.

14 I do not write these things to shame you, but to warn and advise you as my beloved children. 15 For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation]. 16 So I urge you, be imitators of me [just as a child imitates his father]. 17 For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church. 18 Now some of you have become arrogant and pretentious, as though I were not coming to see you. 19 But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims]. 20 For the kingdom of God is not based on talk but on power. 21 Which do you prefer? Shall I come to you with a rod [of discipline and correction], or with love and a gentle spirit?

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