1 Now a man of the house of Levi [the priestly tribe] went and took as his wife a daughter of Levi. 2 The woman conceived and gave birth to a son; and when she saw that he was [especially] beautiful and healthy, she hid him for three months [to protect him from the Egyptians]. 3 When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile. 4 And his sister [Miriam] stood some distance away to find out what would happen to him.
5 Now the daughter of Pharaoh came down to bathe at the Nile, and [she, together with] her maidens walked along the river’s bank; she saw the basket among the reeds and sent her maid [to get it], and she brought it to her. 6 When she opened it, she saw the child, and behold, the baby was crying. And she took pity on him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call a wet-nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh’s daughter said to her, “Go ahead.” So the girl went and called the child’s mother. 9 Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 And the child grew, and she brought him to Pharaoh’s daughter and he became her son. And she named him Moses, and said, “Because I drew him out of the water.”
11 One day, after Moses had grown [into adulthood], it happened that he went to his countrymen and looked [with compassion] at their hard labors; and he saw an Egyptian beating a Hebrew, one of his countrymen. 12 He turned to look around, and seeing no one, he killed the Egyptian and hid him in the sand. 13 He went out the next day and saw two Hebrew men fighting with each other; and he said to the aggressor, “Why are you striking your friend?” 14 But the man said, “Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Certainly this incident is known.”
15 When Pharaoh heard about this matter, he tried to kill Moses. Then Moses fled from Pharaoh’s presence and took refuge in the land of Midian, where he sat down by a well.
16 Now the priest of Midian had seven daughters; and they came and drew water [from the well where Moses was resting] and filled the troughs to water their father’s flock. 17 Then shepherds came and drove them away, but Moses stood up and helped them and watered their flock. 18 When they came to Reuel (Jethro) their father, he said, “How is it that you have come back so soon today?” 19 They said, “An Egyptian saved us from the shepherds. He even drew water [from the well] for us and watered the flock.” 20 Then he said to his daughters, “Where is he? Why have you left the man behind? Invite him to have something to eat.” 21 Moses was willing to remain with the man, and he gave Moses his daughter Zipporah [to be his wife]. 22 She gave birth to a son, and he named him Gershom (stranger); for he said, “I have been a stranger in a foreign land.”
23 Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God. 24 So God heard their groaning and God remembered His covenant with Abraham, Isaac, and Jacob (Israel). 25 God saw the sons of Israel, and God took notice [of them] and was concerned about them [knowing all, understanding all, remembering all].
1 Now it happened that while Jesus was standing by the Lake of Gennesaret (Sea of Galilee), with the people crowding all around Him and listening to the word of God; 2 that He saw two boats lying at the edge of the lake, but the fishermen had gotten out of them and were washing their nets. 3 He got into one of the boats, which was Simon’s, and asked him to put out a little distance from the shore. And He sat down and began teaching the crowds from the boat. 4 When He had finished speaking, He said to Simon [Peter], “Put out into the deep water and lower your nets for a catch [of fish].” 5 Simon replied, “Master, we worked hard all night [to the point of exhaustion] and caught nothing [in our nets], but at Your word I will [do as you say and] lower the nets [again].” 6 When they had done this, they caught a great number of fish, and their nets were [at the point of] breaking; 7 so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink. 8 But when Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, for I am a sinful man, O Lord!” 9 For he and all his companions were completely astounded at the catch of fish which they had taken; 10 and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!” 11 After they had brought their boats to land, they left everything and followed Him [becoming His disciples, believing and trusting in Him and following His example].
12 While Jesus was in one of the cities, there came a man covered with [an advanced case of] leprosy; and when he saw Jesus, he fell on his face and begged Him, saying, “Lord, if You are willing, You can make me clean and well.” 13 And Jesus reached out His hand and touched him, saying, “I am willing; be cleansed.” And immediately the leprosy left him. 14 Jesus ordered him to tell no one [that he might happen to meet], “But go and show yourself to the priest, and make an offering for your purification, just as Moses commanded, as a testimony (witness) to them [that this is a work of Messiah].” 15 But the news about Him was spreading farther, and large crowds kept gathering to hear Him and to be healed of their illnesses. 16 But Jesus Himself would often slip away to the wilderness and pray [in seclusion].
17 One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was present with Him to heal. 18 Some men came carrying on a stretcher a man who was paralyzed, and they tried to bring him in and lay him down in front of Jesus. 19 But finding no way to bring him in because of the crowd, they went up on the roof [and removed some tiles to make an opening] and lowered him through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. 20 When Jesus saw their [active] faith [springing from confidence in Him], He said, “Man, your sins are forgiven.” 21 The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” 22 But Jesus, knowing their [hostile] thoughts, answered them, “Why are you questioning [these things] in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’? 24 But, in order that you may know that the Son of Man (the Messiah) has authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your stretcher and go home.” 25 He immediately stood up before them, picked up his stretcher, and went home glorifying and praising God. 26 They were all astonished, and they began glorifying God; and they were filled with [reverential] fear and kept saying, “We have seen wonderful and incredible things today!”
27 After this Jesus went out and noticed a tax collector named Levi (Matthew) sitting at the tax booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” 28 And he left everything behind and got up and began to follow Jesus [as His disciple].
29 Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them. 30 The Pharisees and their scribes [seeing those with whom He was associating] began murmuring in discontent to His disciples, asking, “Why are you eating and drinking with the tax collectors and sinners [including non-observant Jews]?” 31 And Jesus replied to them, “It is not those who are healthy who need a physician, but [only] those who are sick. 32 I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”
33 Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.” 34 Jesus said to them, “Can you make the wedding guests of the bridegroom fast while he is with them? 35 But days [for mourning] will come when the bridegroom is [forcefully] taken away from them. They will fast in those days.” 36 He also told them a parable: “No one tears a piece of cloth from a new garment and puts it on an old one; otherwise he will both tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; otherwise the new [fermenting] wine will [expand and] burst the skins and it will be spilled out, and the skins will be ruined. 38 But new wine must be put into fresh wineskins. 39 And no one, after drinking old wine, wishes for new; for he says, ‘The old is fine.’”
1 Then Job answered and said,
2
“How long will you torment and exasperate me
And crush me with words?
3
“These ten times you have insulted me;
You are not ashamed to wrong me [and harden your hearts against me].
4
“And if it were true that I have erred,
My error would remain with me [and I would be conscious of it].
5
“If indeed you [braggarts] vaunt and magnify yourselves over me
And prove my disgrace (humiliation) to me,
6
Know then that God has wronged me and overthrown me
And has closed His net around me.
7
“Behold, I cry out, ‘Violence!’ but I am not heard;
I shout for help, but there is no justice.
8
“He has walled up my way so that I cannot pass,
And He has set darkness upon my paths.
9
“He has stripped me of my honor
And removed the crown from my head.
10
“He breaks me down on every side, and I am gone;
He has uprooted my hope like a tree.
11
“He has also kindled His wrath [like a fire] against me
And He considers and counts me as one of His adversaries.
12
“His troops come together
And build up their way and siege works against me
And camp around my tent.
13
“He has put my brothers far from me,
And my acquaintances are completely estranged from me.
14
“My relatives have failed [me],
And my intimate friends have forgotten me.
15
“Those who live [temporarily] in my house and my maids consider me a stranger;
I am a foreigner in their sight.
16
“I call to my servant, but he does not answer;
I have to implore him with words.
17
“My breath is repulsive to my wife,
And I am loathsome to my own brothers.
18
“Even young children despise me;
When I get up, they speak against me.
19
“All the men of my council hate me;
Those I love have turned against me.
20
“My bone clings to my skin and to my flesh,
And I have escaped [death] by the skin of my teeth.
21
“Have pity on me! Have pity on me, O you my friends,
For the hand of God has touched me.
22
“Why do you persecute me as God does?
Why are you not satisfied with my flesh (anguish)?
23
“Oh, that the words I now speak were written!
Oh, that they were recorded in a scroll!
24
“That with an iron stylus and [molten] lead
They were engraved in the rock forever!
25
“For I know that my Redeemer and Vindicator lives,
And at the last He will take His stand upon the earth.
26
“Even after my [mortal] skin is destroyed [by death],
Yet from my [immortal] flesh I will see God,
27
Whom I, even I, will see for myself,
And my eyes will see Him and not another!
My heart faints within me.
28
“If you say, ‘How shall we [continue to] persecute him?’
And ‘What pretext for a case against him can we find [since we claim the root of these afflictions is found in him]?’
29
“Then beware and be afraid of the sword [of divine vengeance] for yourselves,
For wrathful are the punishments of that sword,
So that you may know there is judgment.”
1 Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)? 2 Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases? 3 Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life? 4 So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church? 5 I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers, 6 but instead, brother goes to law against brother, and that before [judges who are] unbelievers?
7 Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded? 8 On the contrary, it is you who wrong and defraud, and you do this even to your brothers and sisters.
9 Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor those who participate in homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God. 11 And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].
12 Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me]. 13 Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross]. 14 And God has not only raised the Lord [to life], but will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a prostitute? Certainly not! 16 Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.” 17 But the one who is united and joined to the Lord is one spirit with Him. 18 Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body. 19 Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? 20 You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
