1 “Now these are the ordinances (laws) which you shall set before the Israelites:
2 “If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing. 3 If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. 4 If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. 5 But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’ 6 then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.
7 “If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do. 8 If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her. 9 If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter. 10 If her master marries another wife, he may not reduce her food, her clothing, or her privilege as a wife. 11 If he does not do these three things for her, then shall she leave free, without payment of money.
12 “Whoever strikes a man so that he dies must be put to death. 13 However, if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a place to which he may escape [for protection until duly tried]. 14 But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
15 “Whoever strikes his father or his mother must be put to death.
16 “Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.
17 “Whoever curses his father or his mother or treats them contemptuously must be put to death.
18 “If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed, 19 if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.
20 “If a man strikes his male or his female servant with a staff and the servant dies at his hand, he must be punished. 21 If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.
22 “If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide. 23 But if there is any further injury, then you shall require [as a penalty] life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye. 27 And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.
28 “If an ox gores a man or a woman to death, the ox must be stoned and its meat shall not be eaten; but the owner of the ox shall be cleared [of responsibility]. 29 But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well. 30 If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life. 31 If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a male or a female servant, the owner shall give to the servant’s master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.
33 “If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall give money to the animal’s owner, but the dead [animal] shall be his.
35 “If one man’s ox injures another’s so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them]. 36 Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.
1 But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body]. 2 And they found the [large, circular] stone rolled back from the tomb, 3 but when they went inside, they did not find the body of the Lord Jesus. 4 While they were perplexed and wondering about this, suddenly, two men in dazzling clothing stood near them; 5 and as the women were terrified and were bowing their faces to the ground, the men said to them, “Why are you looking for the living One among the dead? 6 He is not here, but has risen. Remember how He told you, while He was still in Galilee, 7 saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].” 8 And they remembered His words, 9 and after returning from the tomb, they reported all these things to the eleven [apostles] and to all the rest. 10 Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary the mother of James; also the other women with them were telling these things to the apostles. 11 But their report seemed to them like idle talk and nonsense, and they would not believe them. 12 But Peter got up and ran to the tomb. Stooping [at the small entrance] and looking in, he saw only the linen wrappings; and he went away, wondering about what had happened.
13 And then, that very day two of them were going to a village called Emmaus, which was about seven miles from Jerusalem. 14 And they were talking with each other about all these things which had taken place. 15 While they were talking and discussing it, Jesus Himself came up and began walking with them. 16 But their eyes were [miraculously] prevented from recognizing Him. 17 Then Jesus asked them, “What are you discussing with one another as you walk along?” And they stood still, looking brokenhearted. 18 One of them, named Cleopas, answered Him, “Are you the only stranger visiting Jerusalem who is unaware of the things which have happened here in these [recent] days?” 19 He asked, “What things?” And they replied, “The things about Jesus of Nazareth, who was a prophet powerful in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers handed Him over to be sentenced to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel and set our nation free. Indeed, besides all this, it is the third day since these things happened. 22 And also some of the women among us shocked us. They were at the tomb early in the morning, 23 and they did not find His body. Then they came back, saying that they had even seen a vision of angels who said that He was alive! 24 Some of those who were with us went to the tomb and found it just exactly as the women had said, but they did not see Him.” 25 Then Jesus said to them, “O foolish men, and slow of heart to trust and believe in everything that the prophets have spoken! 26 Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?” 27 Then beginning with Moses and [throughout] all the [writings of the] prophets, He explained and interpreted for them the things referring to Himself [found] in all the Scriptures.
28 Then they approached the village where they were going, and He acted as if He were going farther. 29 But they urged Him [not to go on], saying, “Stay with us, because it is almost evening, and the day has just about ended.” So He went inside to stay with them. 30 And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were [suddenly] opened [by God] and they [clearly] recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was talking with us on the road and opening the Scriptures to us?” 33 They got up that very hour and went back to Jerusalem, and found the eleven [apostles] gathered together and those who were with them, 34 saying, “The Lord has really risen and has appeared to Simon [Peter]!” 35 They began describing in detail what had happened on the road, and how Jesus was recognized by them when He broke the bread.
36 While they were talking about this, Jesus Himself [suddenly] stood among them and said to them, “Peace be to you.” 37 But they were startled and terrified and thought that they were seeing a spirit. 38 And He said, “Why are you troubled, and why are doubts rising in your hearts? 39 Look at [the marks in] My hands and My feet, [and see] that it is I Myself. Touch Me and see; a spirit does not have flesh and bones, as you see that I have.” 40 After saying this, He showed them His hands and His feet. 41 While they still did not believe it because of their joy and amazement, He asked them, “Do you have anything here to eat?” 42 They gave Him a piece of broiled fish, 43 and He took it and ate it in front of them.
44 Then He said to them, “This is what I told you while I was still with you, everything which has been written about Me in the Law of Moses and the [writings of the] Prophets and the Psalms must be fulfilled.” 45 Then He opened their minds to [help them] understand the Scriptures, 46 and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day, 47 and that repentance [necessary] for forgiveness of sins would be preached in His name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 Listen carefully: I am sending the Promise of My Father [the Holy Spirit] upon you; but you are to remain in the city [of Jerusalem] until you are clothed (fully equipped) with power from on high.”
50 Then He led them out as far as Bethany, and lifted up His hands and blessed them. 51 While He was blessing them, He left them and was taken up into heaven. 52 And they worshiped Him and returned to Jerusalem with great joy [fully understanding that He lives and that He is the Son of God]; 53 and they were continually in the temple blessing and praising God.
1 “Do you know the time when the wild goats of the rock give birth [to their young]?
Do you observe the calving of the deer?
2
“Can you count the months that they carry offspring,
Or do you know the time when they give birth?
3
“They kneel down, they bring forth their young,
They cast out their labor pains.
4
“Their young ones become strong, they grow up in the open field;
They leave and do not return to them.
5
“Who sent out the wild donkey free [from dependence on man]?
And who has loosed the bonds of the wild donkey [to survive in the wild],
6
To whom I gave the wilderness as his home
And the salt land as his dwelling place?
7
“He scorns the tumult of the city,
And does not hear the shouting of the taskmaster.
8
“He explores the mountains as his pasture
And searches after every green thing.
9
“Will the wild ox be willing to serve you,
Or remain beside your manger at night?
10
“Can you bind the wild ox with a harness [to the plow] in the furrow?
Or will he plow the valleys for you?
11
“Will you trust him because his strength is great
And leave your labor to him?
12
“Will you have faith and depend on him to return your grain
And gather it from your threshing floor?
13
“The [flightless] wings of the ostrich wave joyously;
With the pinion (shackles, fetters) and plumage of love,
14
For she leaves her eggs on the ground
And warms them in the dust,
15
Forgetting that a foot may crush them,
Or that the wild beast may trample them.
16
“She treats her young cruelly, as if they were not hers;
Though her labor is in vain because she is unconcerned [for the safety of her brood],
17
For God has made her forget wisdom,
And has not given her a share of understanding.
18
“Yet when she lifts herself on high,
[So swift is she that] she laughs at the horse and his rider.
19
“Have you given the horse his might?
Have you clothed his neck with quivering and a shaking mane?
20
“Have you [Job] made him leap like a locust?
The majesty of his snorting [nostrils] is terrible.
21
“He paws in the valley and rejoices in his strength;
He goes out to meet the weapons [of armed men].
22
“He laughs at fear and is not dismayed;
And [in battle] he does not turn back from the sword.
23
“The quiver rattles against him,
[As do] the flashing spear and the lance [of his rider].
24
“With fierceness and rage he races to devour the ground,
And he does not stand still at the sound of the [war] trumpet.
25
“As often as the trumpet sounds he says, ‘Aha!’
And he smells the battle from far away,
And senses the thunder of the captains and the war cry.
26
“Is it by your understanding that the hawk soars,
Stretching his wings toward the south [as winter approaches]?
27
“Is it at your command that the eagle mounts up
And makes his nest on high [in an inaccessible place]?
28
“On the cliff he dwells and remains [securely],
Upon the point of the rock and the inaccessible stronghold.
29
“From there he spies out the prey;
His eyes see it from far away.
30
“His young ones suck up blood;
And where the slain are, there is he.”
1 Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem]; 2 for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond]. 3 Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be; 4 otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of yourselves—will be humiliated for being so confident. 5 That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.
6 Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed]. 7 Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift]. 8 And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity. 9 As it is written and forever remains written,
“He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”
10 Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love]. 11 You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit]. 12 For the ministry of this service (offering) is not only supplying the needs of the saints (God’s people), but is also overflowing through many expressions of thanksgiving to God. 13 Because of this act of ministry, they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need], 14 and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you. 15 Now thanks be to God for His indescribable gift [which is precious beyond words]!
