1 When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.
2-4 At the same time the word of God came to Shemaiah, a holy man, “Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Benjamin, This is God’s word: Don’t march out; don’t fight against your brothers the Israelites. Go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.
5-12 Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around: in Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron—a line of defense protecting Judah and Benjamin. He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine. He installed arms—large shields and spears—in all the forts, making them very strong. So Judah and Benjamin were secure for the time.
13-17 The priests and Levites from all over Israel came and made themselves available to Rehoboam. The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.
18-21 Rehoboam married Mahalath daughter of Jerimoth, David’s son, and Abihail daughter of Eliab, Jesse’s son. Mahalath bore him Jeush, Shemariah, and Zaham. Then he married Maacah, Absalom’s daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. Maacah was Rehoboam’s favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot—eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).
22-23 Rehoboam designated Abijah son of Maacah as the “first son” and leader of the brothers—he intended to make him the next king. He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Benjamin; he kept them happy with much food and many wives.
1 By the time Rehoboam had secured his kingdom and was strong again, he, and all Israel with him, had virtually abandoned God and his ways.
* * *
2-4 In Rehoboam’s fifth year, because he and the people were unfaithful to God, Shishak king of Egypt invaded as far as Jerusalem. He came with twelve hundred chariots and sixty thousand cavalry, and soldiers from all over—the Egyptian army included Libyans, Sukkites, and Ethiopians. They took the fortress cities of Judah and advanced as far as Jerusalem itself.
5 Then the prophet Shemaiah, accompanied by the leaders of Judah who had retreated to Jerusalem before Shishak, came to Rehoboam and said, “God’s word: You abandoned me; now I abandon you to Shishak.”
6 The leaders of Israel and the king were repentant and said, “God is right.”
7-8 When God saw that they were humbly repentant, the word of God came to Shemaiah: “Because they are humble, I’ll not destroy them—I’ll give them a break; I won’t use Shishak to express my wrath against Jerusalem. What I will do, though, is make them Shishak’s subjects—they’ll learn the difference between serving me and serving human kings.”
9 Then Shishak king of Egypt attacked Jerusalem. He plundered the treasury of The Temple of God and the treasury of the royal palace—he took everything he could lay his hands on. He even took the gold shields that Solomon had made.
10-11 King Rehoboam replaced the gold shields with bronze shields and gave them to the guards who were posted at the entrance to the royal palace. Whenever the king went to God’s Temple, the guards went with him carrying the shields, but they always returned them to the guardroom.
12 Because Rehoboam was repentant, God’s anger was blunted, so he wasn’t totally destroyed. The picture wasn’t entirely bleak—there were some good things going on in Judah.
13-14 King Rehoboam regrouped and reestablished his rule in Jerusalem. He was forty-one years old when he became king and continued as king for seventeen years in Jerusalem, the city God chose out of all the tribes of Israel as the special presence of his Name. His mother was Naamah from Ammon. But the final verdict on Rehoboam was that he was a bad king—God was not important to him; his heart neither cared for nor sought after God.
15-16 The history of Rehoboam, from start to finish, is written in the memoirs of Shemaiah the prophet and Iddo the seer that contain the family trees. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His son Abijah ruled after him.
1 Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:
2-3 “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out.
4-5 “But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!
“Turn back! Recover your dear early love. No time to waste, for I’m well on my way to removing your light from the golden circle.
6 “You do have this to your credit: You hate the Nicolaitan business. I hate it, too.
7 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’m about to call each conqueror to dinner. I’m spreading a banquet of Tree-of-Life fruit, a supper plucked from God’s orchard.”
8 Write this to Smyrna, to the Angel of the church. The Beginning and Ending, the First and Final One, the Once Dead and Then Come Alive, speaks:
9 “I can see your pain and poverty—constant pain, dire poverty—but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan’s crowd.
10 “Fear nothing in the things you’re about to suffer—but stay on guard! Fear nothing! The Devil is about to throw you in jail for a time of testing—ten days. It won’t last forever.
“Don’t quit, even if it costs you your life. Stay there believing. I have a Life-Crown sized and ready for you.
11 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. Christ-conquerors are safe from Devil-death.”
12 Write this to Pergamum, to the Angel of the church. The One with the sharp-biting sword draws from the sheath of his mouth—out come the sword words:
13 “I see where you live, right under the shadow of Satan’s throne. But you continue boldly in my Name; you never once denied my Name, even when the pressure was worst, when they martyred Antipas, my witness who stayed faithful to me on Satan’s turf.
14-15 “But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing?
16 “Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words.
17 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’ll give the sacred manna to every conqueror; I’ll also give a clear, smooth stone inscribed with your new name, your secret new name.”
18 Write this to Thyatira, to the Angel of the church. God’s Son, eyes pouring fire-blaze, standing on feet of furnace-fired bronze, says this:
19 “I see everything you’re doing for me. Impressive! The love and the faith, the service and persistence. Yes, very impressive! You get better at it every day.
20-23 “But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.
24-25 “The rest of you Thyatirans, who have nothing to do with this outrage, who scorn this playing around with the Devil that gets paraded as profundity, be assured I’ll not make life any harder for you than it already is. Hold on to the truth you have until I get there.
26-28 “Here’s the reward I have for every conqueror, everyone who keeps at it, refusing to give up: You’ll rule the nations, your Shepherd-King rule as firm as an iron staff, their resistance fragile as clay pots. This was the gift my Father gave me; I pass it along to you—and with it, the Morning Star!
29 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
1 1-5 Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
* * *
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
* * *
14-15 So sing, Daughter Zion!
Raise your voices, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
* * *
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
16-18 We all live off his generous abundance,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”
21 They pressed him, “Who, then? Elijah?”
“I am not.”
“The Prophet?”
“No.”
22 Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”
23 “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”
24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”
26-27 John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”
28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
