1 And the Lord said to Moses, 2 “The following instructions are for those seeking ceremonial purification from a skin disease. Those who have been healed must be brought to the priest, 3 who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, 4 he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch. 5 The priest will order that one bird be slaughtered over a clay pot filled with fresh water. 6 He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. 7 The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.
8 “The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. 9 On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.
10 “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts of choice flour moistened with olive oil, and a cup of olive oil. 11 Then the officiating priest will present that person for purification, along with the offerings, before the Lord at the entrance of the Tabernacle. 12 The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the Lord. 13 He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. 14 The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
15 “Then the priest will pour some of the olive oil into the palm of his own left hand. 16 He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the Lord. 17 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 18 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.
19 “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering 20 and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.
21 “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil. 22 The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. 23 On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the Lord’s presence at the entrance of the Tabernacle. 24 The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the Lord. 25 Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
26 “The priest will also pour some of the olive oil into the palm of his own left hand. 27 He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the Lord. 28 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 29 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.
30 “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. 31 One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the Lord. 32 These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”
33 Then the Lord said to Moses and Aaron, 34 “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew. 35 The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ 36 Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. 37 Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, 38 the priest will step outside the door and put the house in quarantine for seven days. 39 On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, 40 the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. 41 Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. 42 Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.
43 “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, 44 the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. 45 It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. 46 Those who enter the house during the period of quarantine will be ceremonially unclean until evening, 47 and all who sleep or eat in the house must wash their clothing.
48 “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. 49 To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. 50 He will slaughter one of the birds over a clay pot filled with fresh water. 51 He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. 52 When the priest has purified the house in exactly this way, 53 he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.
54 “These are the instructions for dealing with serious skin diseases, including scabby sores; 55 and mildew, whether on clothing or in a house; 56 and a swelling on the skin, a rash, or discolored skin. 57 This procedure will determine whether a person or object is ceremonially clean or unclean.
“These are the instructions regarding skin diseases and mildew.”
1 O Lord, hear my plea for justice.
Listen to my cry for help.
Pay attention to my prayer,
for it comes from honest lips.
2 Declare me innocent,
for you see those who do right.
3 You have tested my thoughts and examined my heart in the night.
You have scrutinized me and found nothing wrong.
I am determined not to sin in what I say.
4 I have followed your commands,
which keep me from following cruel and evil people.
5 My steps have stayed on your path;
I have not wavered from following you.
6 I am praying to you because I know you will answer, O God.
Bend down and listen as I pray.
7 Show me your unfailing love in wonderful ways.
By your mighty power you rescue
those who seek refuge from their enemies.
8 Guard me as you would guard your own eyes.
Hide me in the shadow of your wings.
9 Protect me from wicked people who attack me,
from murderous enemies who surround me.
10 They are without pity.
Listen to their boasting!
11 They track me down and surround me,
watching for the chance to throw me to the ground.
12 They are like hungry lions, eager to tear me apart—
like young lions hiding in ambush.
13 Arise, O Lord!
Stand against them, and bring them to their knees!
Rescue me from the wicked with your sword!
14 By the power of your hand, O Lord,
destroy those who look to this world for their reward.
But satisfy the hunger of your treasured ones.
May their children have plenty,
leaving an inheritance for their descendants.
15 Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.
1 The wicked run away when no one is chasing them,
but the godly are as bold as lions.
2 When there is moral rot within a nation, its government topples easily.
But wise and knowledgeable leaders bring stability.
3 A poor person who oppresses the poor
is like a pounding rain that destroys the crops.
4 To reject the law is to praise the wicked;
to obey the law is to fight them.
5 Evil people don’t understand justice,
but those who follow the Lord understand completely.
6 Better to be poor and honest
than to be dishonest and rich.
7 Young people who obey the law are wise;
those with wild friends bring shame to their parents.
8 Income from charging high interest rates
will end up in the pocket of someone who is kind to the poor.
9 God detests the prayers
of a person who ignores the law.
10 Those who lead good people along an evil path
will fall into their own trap,
but the honest will inherit good things.
11 Rich people may think they are wise,
but a poor person with discernment can see right through them.
12 When the godly succeed, everyone is glad.
When the wicked take charge, people go into hiding.
13 People who conceal their sins will not prosper,
but if they confess and turn from them, they will receive mercy.
14 Blessed are those who fear to do wrong,
but the stubborn are headed for serious trouble.
15 A wicked ruler is as dangerous to the poor
as a roaring lion or an attacking bear.
16 A ruler with no understanding will oppress his people,
but one who hates corruption will have a long life.
17 A murderer’s tormented conscience will drive him into the grave.
Don’t protect him!
18 The blameless will be rescued from harm,
but the crooked will be suddenly destroyed.
19 A hard worker has plenty of food,
but a person who chases fantasies ends up in poverty.
20 The trustworthy person will get a rich reward,
but a person who wants quick riches will get into trouble.
21 Showing partiality is never good,
yet some will do wrong for a mere piece of bread.
22 Greedy people try to get rich quick
but don’t realize they’re headed for poverty.
23 In the end, people appreciate honest criticism
far more than flattery.
24 Anyone who steals from his father and mother
and says, “What’s wrong with that?”
is no better than a murderer.
25 Greed causes fighting;
trusting the Lord leads to prosperity.
26 Those who trust their own insight are foolish,
but anyone who walks in wisdom is safe.
27 Whoever gives to the poor will lack nothing,
but those who close their eyes to poverty will be cursed.
28 When the wicked take charge, people go into hiding.
When the wicked meet disaster, the godly flourish.
1 Now, dear brothers and sisters, let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him. 2 Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. 3 Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. 4 He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.
5 Don’t you remember that I told you about all this when I was with you? 6 And you know what is holding him back, for he can be revealed only when his time comes. 7 For this lawlessness is already at work secretly, and it will remain secret until the one who is holding it back steps out of the way. 8 Then the man of lawlessness will be revealed, but the Lord Jesus will slay him with the breath of his mouth and destroy him by the splendor of his coming.
9 This man will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.
13 As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. 14 He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.
15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.
16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal comfort and a wonderful hope, 17 comfort you and strengthen you in every good thing you do and say.
