1 Then the Lord spoke to Moses, saying, 2 “This shall be the law of the leper on the day of his [ceremonial] cleansing. He shall be brought to the priest [at a meeting place outside the camp]; 3 the priest shall go out of the camp [to meet him]; and the priest shall examine him, and if the leper has been healed of the infection of leprosy, 4 then the priest shall give orders to take two live clean birds and cedar wood and scarlet string and hyssop for the one to be cleansed. 5 Next the priest shall order that one of the birds be killed [as a sacrifice] in an earthenware container over [fresh] running water. 6 As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird sacrificed over the running water. 7 He shall sprinkle [the blood] seven times on the one to be cleansed from the leprosy and shall pronounce him [ceremonially] clean. Then he shall let the live bird go free over the open field. 8 The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days. 9 On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.
10 “Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil; 11 and the priest who cleanses him shall present the man to be cleansed and his offerings before the Lord at the doorway of the Tent of Meeting. 12 Then the priest shall take one of the male lambs and offer it as a guilt offering, with the log of oil, and present them as a wave offering before the Lord. 13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14 The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall also take some of the log of oil, and pour it into the palm of his own left hand; 16 and the priest shall dip his right finger in the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord. 17 Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering. 18 The remaining oil that is in the priest’s palm shall be put on the head of the one to be cleansed. The priest shall make atonement for him before the Lord. 19 Next the priest shall offer the sin offering and make atonement for the one to be cleansed from his uncleanness, and afterward kill the burnt offering. 20 The priest shall offer the burnt offering and the grain offering on the altar; and the priest shall make atonement for him, and he shall be clean.
21 “But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil, 22 and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering. 23 He shall bring them on the eighth day for his [ceremonial] cleansing to the priest at the doorway of the Tent of Meeting, before the Lord. 24 The priest shall take the lamb of the guilt offering, and the log of oil, and shall present them as a wave offering before the Lord. 25 Next he shall kill the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 26 The priest shall pour some of the oil into his left palm, 27 and with his right finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord. 28 The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering. 29 The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord. 30 Then he shall offer one of the turtledoves or young pigeons, which are within his means. 31 He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the Lord on behalf of the one to be cleansed. 32 This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing.”
33 The Lord further spoke to Moses and Aaron, saying,
34 “When you come into the land of Canaan, which I am giving you as a possession, and I put a mark of leprosy on a house in your land, 35 then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’ 36 The priest shall order that they empty the house before he goes in to examine the mark, so that everything in the house will not have to be declared unclean; afterward he shall go in to see the house. 37 He shall examine the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, 38 the priest shall go out of the house, to the doorway, and quarantine the house for seven days. 39 The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house, 40 he shall order them to tear out the contaminated stones and throw them into an unclean place outside the city. 41 He shall have the entire inside area of the house scraped, and the plaster that is scraped off shall be dumped in an unclean place outside the city. 42 Then they shall take new stones and replace the [contaminated] stones, and he shall take plaster and replaster the house.
43 “If, however, the mark breaks out again in the house after he has removed the stones and has scraped and replastered the house, 44 then the priest shall come and look again, and if the mark has spread in the house, it is a malignant leprosy in the house; it is [ceremonially] unclean. 45 He shall tear down the house—its stones and its timber and all the plaster of the house—and shall take everything outside the city to an unclean place. 46 Moreover, whoever goes into the house during the time that it is quarantined becomes unclean until evening. 47 And whoever lies down in the house [to rest] shall wash his clothes, and whoever eats in the house shall wash his clothes.
48 “But if the priest comes in and inspects it and the mark has not spread in the house after the house has been replastered, he shall pronounce the house clean because the mark has not reappeared. 49 To cleanse the house then, he shall take two birds and cedar wood and scarlet string and hyssop; 50 and he shall kill one of the birds in an earthenware container over running water, 51 and he shall take the cedar wood and the hyssop and the scarlet string, and the living bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times. 52 So he shall cleanse the house with the blood of the bird and with the running water, along with the live bird and the cedar wood and the hyssop and the scarlet string. 53 But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”
54 This is the law for any mark of leprosy—even for a scale, 55 and for the leprous garment or house, 56 and for a swelling, and for a scab, and for a bright spot on the skin— 57 to teach when they are unclean and when they are clean. This is the law of leprosy [in regard to both persons and property].
1 Hear the just (righteous) cause, O Lord; listen to my loud [piercing] cry;
Listen to my prayer, that comes from guileless lips.
2
Let my verdict of vindication come from Your presence;
May Your eyes look with equity and behold things that are just.
3
You have tried my heart;
You have visited me in the night;
You have tested me and You find nothing [evil in me];
I intend that my mouth will not transgress.
4
Concerning the deeds of men, by the word of Your lips
I have kept away from the paths of the violent.
5
My steps have held closely to Your paths;
My feet have not staggered.
6
I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.
7
Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.
8
Keep me [in Your affectionate care, protect me] as the apple of Your eye;
Hide me in the [protective] shadow of Your wings
9
From the wicked who despoil and deal violently with me,
My deadly enemies who surround me.
10
They have closed their unfeeling heart [to kindness and compassion];
With their mouths they speak proudly and make presumptuous claims.
11
They track us down and have now surrounded us in our steps;
They set their eyes to force us to the ground,
12
He is like a lion eager to tear [his prey],
And like a young lion lurking in hiding places.
13
Arise, O Lord, confront him, cast him down;
Save my soul from the wicked with Your sword,
14
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
15
As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.
1 The wicked flee when no one pursues them,
But the righteous are as bold as a lion.
2
When a land does wrong, it has many princes,
But when the ruler is a man of understanding and knowledge, its stability endures.
3
A poor man who oppresses and exploits the lowly
Is like a sweeping rain which leaves no food.
4
Those who set aside the law [of God and man] praise the wicked,
But those who keep the law [of God and man] struggle with them.
5
Evil men do not understand justice,
But they who long for and seek the Lord understand it fully.
6
Better is the poor who walks in his integrity
Than he who is crooked and two-faced though he is rich.
7
He who keeps the law [of God and man] is a wise and discerning son,
But he who is a companion of gluttons humiliates his father [and himself].
8
He who increases his wealth by interest and usury (excessive interest)
Gathers it for him who is gracious to the poor.
9
He who turns his ear away from listening to the law [of God and man],
Even his prayer is repulsive [to God].
10
He who leads the upright astray on an evil path
Will himself fall into his own pit,
But the blameless will inherit good.
11
The rich man [who is conceited and relies on his wealth instead of God] is wise in his own eyes,
But the poor man who has understanding [because he relies on God] is able to see through him.
12
When the righteous triumph, there is great glory and celebration;
But when the wicked rise [to prominence], men hide themselves.
13
He who conceals his transgressions will not prosper,
But whoever confesses and turns away from his sins will find compassion and mercy.
14
Blessed and favored by God is the man who fears [sin and its consequence] at all times,
But he who hardens his heart [and is determined to sin] will fall into disaster.
15
Like a roaring lion and a charging bear
Is a wicked ruler over a poor people.
16
A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.
17
A man who is burdened with the guilt of human blood (murder)
Will be a fugitive until death; let no one support him or give him refuge.
18
He who walks blamelessly and uprightly will be kept safe,
But he who is crooked (perverse) will suddenly fall.
19
He who cultivates his land will have plenty of bread,
But he who follows worthless people and frivolous pursuits will have plenty of poverty.
20
A faithful (right-minded) man will abound with blessings,
But he who hurries to be rich will not go unpunished.
21
To have regard for one person over another and to show favoritism is not good,
Because for a piece of bread a man will transgress.
22
He who has an evil and envious eye hurries to be rich
And does not know that poverty will come upon him.
23
He who [appropriately] reprimands a [wise] man will afterward find more favor
Than he who flatters with the tongue.
24
He who robs his father or his mother
And says, “This is no sin,”
Is [not only a thief but also] the companion of a man who destroys.
25
An arrogant and greedy man stirs up strife,
But he who trusts in the Lord will be blessed and prosper.
26
He who trusts confidently in his own heart is a [dull, thickheaded] fool,
But he who walks in [skillful and godly] wisdom will be rescued.
27
He who gives to the poor will never want,
But he who shuts his eyes [from their need] will have many curses.
28
When the wicked rise [to power], men hide themselves;
But when the wicked perish, the [consistently] righteous increase and become great.
1 Now in regard to the coming of our Lord Jesus Christ and our gathering together to meet Him, we ask you, brothers and sisters, 2 not to be quickly unsettled or alarmed either by a [so-called prophetic revelation of a] spirit or a message or a letter [alleged to be] from us, to the effect that the day of the Lord has [already] come. 3 Let no one in any way deceive or entrap you, for that day will not come unless the apostasy comes first [that is, the great rebellion, the abandonment of the faith by professed Christians], and the man of lawlessness is revealed, the son of destruction [the Antichrist, the one who is destined to be destroyed], 4 who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God. 5 Do you not remember that when I was still with you, I was telling you these things? 6 And you know what restrains him now [from being revealed]; it is so that he will be revealed at his own [appointed] time. 7 For the mystery of lawlessness [rebellion against divine authority and the coming reign of lawlessness] is already at work; [but it is restrained] only until he who now restrains it is taken out of the way. 8 Then the lawless one [the Antichrist] will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by the appearance of His coming. 9 The coming of the [Antichrist, the lawless] one is through the activity of Satan, [attended] with great power [all kinds of counterfeit miracles] and [deceptive] signs and false wonders [all of them lies], 10 and by unlimited seduction to evil and with all the deception of wickedness for those who are perishing, because they did not welcome the love of the truth [of the gospel] so as to be saved [they were spiritually blind, and rejected the truth that would have saved them]. 11 Because of this God will send upon them a misleading influence, [an activity of error and deception] so they will believe the lie, 12 in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead took pleasure in unrighteousness.
13 But we should and are [morally] obligated [as debtors] always to give thanks to God for you, believers beloved by the Lord, because God has chosen you from the beginning for salvation through the sanctifying work of the Spirit [that sets you apart for God’s purpose] and by your faith in the truth [of God’s word that leads you to spiritual maturity]. 14 It was to this end that He called you through our gospel [the good news of Jesus’ death, burial, and resurrection], so that you may obtain and share in the glory of our Lord Jesus Christ. 15 So then, brothers and sisters, stand firm and hold [tightly] to the traditions which you were taught, whether by word of mouth or by letter from us.
16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us everlasting comfort and encouragement and the good [well-founded] hope [of salvation] by His grace, 17 comfort and encourage and strengthen your hearts [keeping them steadfast and on course] in every good work and word.
