1 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. 2 Pharaoh became angry with these two officials, 3 and he put them in the prison where Joseph was, in the palace of the captain of the guard. 4 They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.
5 While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. 6 When Joseph saw them the next morning, he noticed that they both looked upset. 7 “Why do you look so worried today?” he asked them.
8 And they replied, “We both had dreams last night, but no one can tell us what they mean.”
“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”
9 So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. 10 The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. 11 I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”
12 “This is what the dream means,” Joseph said. “The three branches represent three days. 13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”
16 When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. 17 The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”
18 “This is what the dream means,” Joseph told him. “The three baskets also represent three days. 19 Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”
20 Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned his chief cup-bearer and chief baker to join the other officials. 21 He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. 22 But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. 23 Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.
1 Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.
2 Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”
3 Jesus answered them with a question: “What did Moses say in the law about divorce?”
4 “Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”
5 But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. 6 But ‘God made them male and female’ from the beginning of creation. 7 ‘This explains why a man leaves his father and mother and is joined to his wife, 8 and the two are united into one.’ Since they are no longer two but one, 9 let no one split apart what God has joined together.”
10 Later, when he was alone with his disciples in the house, they brought up the subject again. 11 He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12 And if a woman divorces her husband and marries someone else, she commits adultery.”
13 One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.
14 When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms and placed his hands on their heads and blessed them.
17 As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus asked. “Only God is truly good. 19 But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’”
20 “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”
21 Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell, and he went away sad, for he had many possessions.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” 24 This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”
26 The disciples were astounded. “Then who in the world can be saved?” they asked.
27 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”
28 Then Peter began to speak up. “We’ve given up everything to follow you,” he said.
29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, 30 will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. 31 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”
32 They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him. 33 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans. 34 They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”
35 Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”
36 “What is your request?” he asked.
37 They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.”
38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”
39 “Oh yes,” they replied, “we are able!”
Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. 40 But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”
41 When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48 “Be quiet!” many of the people yelled at him.
But he only shouted louder, “Son of David, have mercy on me!”
49 When Jesus heard him, he stopped and said, “Tell him to come here.”
So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.
51 “What do you want me to do for you?” Jesus asked.
“My Rabbi,” the blind man said, “I want to see!”
52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.
1 Then Job spoke again:
2 “If my misery could be weighed
and my troubles be put on the scales,
3 they would outweigh all the sands of the sea.
That is why I spoke impulsively.
4 For the Almighty has struck me down with his arrows.
Their poison infects my spirit.
God’s terrors are lined up against me.
5 Don’t I have a right to complain?
Don’t wild donkeys bray when they find no grass,
and oxen bellow when they have no food?
6 Don’t people complain about unsalted food?
Does anyone want the tasteless white of an egg?
7 My appetite disappears when I look at it;
I gag at the thought of eating it!
8 “Oh, that I might have my request,
that God would grant my desire.
9 I wish he would crush me.
I wish he would reach out his hand and kill me.
10 At least I can take comfort in this:
Despite the pain,
I have not denied the words of the Holy One.
11 But I don’t have the strength to endure.
I have nothing to live for.
12 Do I have the strength of a stone?
Is my body made of bronze?
13 No, I am utterly helpless,
without any chance of success.
14 “One should be kind to a fainting friend,
but you accuse me without any fear of the Almighty.
15 My brothers, you have proved as unreliable as a seasonal brook
that overflows its banks in the spring
16 when it is swollen with ice and melting snow.
17 But when the hot weather arrives, the water disappears.
The brook vanishes in the heat.
18 The caravans turn aside to be refreshed,
but there is nothing to drink, so they die.
19 The caravans from Tema search for this water;
the travelers from Sheba hope to find it.
20 They count on it but are disappointed.
When they arrive, their hopes are dashed.
21 You, too, have given no help.
You have seen my calamity, and you are afraid.
22 But why? Have I ever asked you for a gift?
Have I begged for anything of yours for myself?
23 Have I asked you to rescue me from my enemies,
or to save me from ruthless people?
24 Teach me, and I will keep quiet.
Show me what I have done wrong.
25 Honest words can be painful,
but what do your criticisms amount to?
26 Do you think your words are convincing
when you disregard my cry of desperation?
27 You would even send an orphan into slavery
or sell a friend.
28 Look at me!
Would I lie to your face?
29 Stop assuming my guilt,
for I have done no wrong.
30 Do you think I am lying?
Don’t I know the difference between right and wrong?
1 Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. 2 I know what enthusiasm they have for God, but it is misdirected zeal. 3 For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. 4 For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
5 For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. 6 But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). 7 And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” 8 In fact, it says,
“The message is very close at hand;
it is on your lips and in your heart.”
And that message is the very message about faith that we preach: 9 If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. 11 As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” 12 Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”
14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”
16 But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” 17 So faith comes from hearing, that is, hearing the Good News about Christ. 18 But I ask, have the people of Israel actually heard the message? Yes, they have:
“The message has gone throughout the earth,
and the words to all the world.”
19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,
“I will rouse your jealousy through people who are not even a nation.
I will provoke your anger through the foolish Gentiles.”
20 And later Isaiah spoke boldly for God, saying,
“I was found by people who were not looking for me.
I showed myself to those who were not asking for me.”
21 But regarding Israel, God said,
“All day long I opened my arms to them,
but they were disobedient and rebellious.”
