Wednesday

February 7, 2024


Section 1 of 4

Genesis 40

About 2.5 Minutes

Now some time later, the cupbearer (butler) and the baker for the king of Egypt offended their lord, Egypt’s king. Pharaoh (Sesostris II) was extremely angry with his two officials, the chief of the cupbearers and the chief of the bakers. He put them in confinement in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time. Then the cupbearer and the baker of the king of Egypt, who were confined in the prison, both dreamed a dream in the same night, each man with his [own significant] dream and each dream with its [personal] interpretation. When Joseph came to them in the morning and looked at them, [he saw that] they were sad and depressed. So he asked Pharaoh’s officials who were in confinement with him in his master’s house, “Why do you look so down-hearted today?” And they said to him, “We have [each] dreamed [distinct] dreams and there is no one to interpret them.” So Joseph said to them, “Do not interpretations belong to God? Please tell me [your dreams].”

So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a grapevine in front of me; 10 and on the vine were three branches. Then as soon as it budded, its blossoms burst open, and its clusters produced ripe grapes [in rapid succession]. 11 Now Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup; then I placed the cup into Pharaoh’s hand.” 12 Then Joseph said to him, “This is the interpretation of it: the three branches represent three days; 13 within three more days Pharaoh will lift up your head (present you in public) and restore you to your position; and you will [again] put Pharaoh’s cup into his hand just as [you did] when you were his cupbearer. 14 Only think of me when it goes well with you, and please show me kindness by mentioning me to Pharaoh and get me out of this house. 15 For in fact I was taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.”

16 When the chief baker saw that the interpretation [of the dream] was good, he said to Joseph, “I also dreamed, and [in my dream] there were three cake baskets on my head; 17 and in the top basket there were some of all sorts of baked food for Pharaoh, but the birds [of prey] were eating [these foods] out of the basket on my head.” 18 Joseph answered, “This is the interpretation of it: the three baskets represent three days; 19 within three more days Pharaoh will lift up your head and will hang you on a tree (gallows, pole), and [you will not so much as be given a burial, but] the birds will eat your flesh.”

20 Now on the third day, [which was] the Pharaoh’s birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants. 21 He restored the chief cupbearer to his office, and the cupbearer [once again] put the cup into Pharaoh’s hand; 22 but Pharaoh hanged the chief baker, just as Joseph had interpreted [the meaning of the dreams] to them. 23 Yet [even after all that] the chief cupbearer did not remember Joseph, but forgot [all about] him.


Section 2 of 4

Mark 10

About 6.2 Minutes

Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.

Pharisees came to Jesus to test Him [intending to trick Him into saying something wrong], and asked Him, “Is it lawful [according to Scripture] for a man to divorce his wife and send her away?” He replied to them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” But Jesus said to them, “Because of your hardness of hearts [your callousness and insensitivity toward your wives and the provision of God] he wrote you this precept. But from the beginning of creation God made them male and female. For this reason a man shall leave his father and his mother [to establish a home with his wife], and the two shall become one flesh; so that they are no longer two, but [are united as] one flesh. Therefore, what God has united and joined together, man must not separate [by divorce].”

10 In the house the disciples began questioning Him again about this. 11 And He said to them, “Whoever divorces his wife and marries another woman commits adultery against her; 12 and if a woman divorces her husband and marries another man, she commits adultery.”

13 People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming]. 14 But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these. 15 I assure you and most solemnly say to you, whoever does not receive and welcome the kingdom of God like a child will not enter it at all.” 16 And He took the children [one by one] in His arms and blessed them [with kind, encouraging words], placing His hands on them.

17 As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?” 18 Jesus said to him, “Why do you call Me good? No one is [essentially] good [by nature] except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’” 20 And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my youth.” 21 Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But the man was saddened at Jesus’ words, and he left grieving, because he owned much property and had many possessions [which he treasured more than his relationship with God].

23 Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!” 24 The disciples were amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 They were completely and utterly astonished, and said to Him, “Then who can be saved [from the wrath of God]?” 27 Looking at them, Jesus said, “With people [as far as it depends on them] it is impossible, but not with God; for all things are possible with God.”

28 Peter started saying to Him, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord].” 29 Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”

32 Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him, 33 saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans). 34 They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

35 James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He replied to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?” 39 And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized. 40 But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”

41 Hearing this, the [other] ten became indignant with James and John. 42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting beside the road [as was his custom]. 47 When Bartimaeus heard that it was Jesus of Nazareth, he began to shout and say, “Jesus, Son of David (Messiah), have mercy on me!” 48 Many sternly rebuked him, telling him to keep still and be quiet; but he kept on shouting out all the more, “Son of David (Messiah), have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called the blind man, telling him, “Take courage, get up! He is calling for you.” 50 Throwing his cloak aside, he jumped up and came to Jesus. 51 And Jesus said, “What do you want Me to do for you?” The blind man said to Him, “Rabboni (my Master), let me regain my sight.” 52 Jesus said to him, “Go; your faith [and confident trust in My power] has made you well.” Immediately he regained his sight and began following Jesus on the road.


Section 3 of 4

Job 6

About 3.9 Minutes

Then Job answered and said,


“Oh, that my grief could actually be weighed
And placed in the balances together with my tragedy [to see if my grief is the grief of a coward]!

“For now it would be heavier than the sand of the sea;
Therefore my words have been incoherent,

Because the arrows of the Almighty are within me,
My spirit drinks their poison;
The terrors of God are arrayed against me.

“Does the wild donkey bray when he has grass?
Or does the ox low over his fodder?

“Can something that has no taste to it be eaten without salt?
Or is there any flavor in the white of an egg?

“My soul refuses to touch them;
Such things are like loathsome food to me [sickening and repugnant].


“Oh that my request would come to pass,
And that God would grant me the thing that I long for!

“I wish that it would please God to crush me,
That He would let loose His hand and cut me off.
10 
“Then I would still have consolation,
And I would jump for joy amid unsparing pain,
That I have not denied or hidden the words of the Holy One.
11 
“What strength do I have left, that I should wait [and hope]?
And what is ahead of me, that I should be patient and endure?
12 
“Is my strength and endurance that of stones,
Or is my flesh made of bronze?
13 
“Is it that I have no help within myself,
And that success and wisdom have been driven from me?

14 
“For the despairing man there should be kindness from his friend;
So that he does not abandon (turn away from) the fear of the Almighty.
15 
“My brothers have acted deceitfully like a brook,
Like the torrents of brooks that vanish,
16 
Which are dull and dirty because of ice,
And into which the snow melts and hides itself;
17 
When it is warm, they are silent and cease to flow;
When it is hot, they vanish from their place.
18 
“The paths of their course wind along,
They go up into nothing and perish.
[Your counsel is as helpful to me as a dry streambed in the heat of summer.]
19 
“The caravans of Tema looked [for water],
The caravans of Sheba waited for them [in vain].
20 
“They were put to shame and disappointed because they had trusted [that they would find water];
They came there and were ashamed.
21 
“Indeed, you have now become like a dried-up stream,
You see a terror [believing me to be a victim of the wrath of God] and are afraid [to be compassionate].
22 
“Did I ever say, ‘Give me something,’
Or, ‘Pay a bribe for me from your wealth,’
23 
Or, ‘Rescue me from the adversary’s hand,’
Or, ‘Redeem me from the hand of the tyrants’?

24 
“Teach me, and I will be silent;
And show me how I have erred.
25 
“How painful are words of honesty.
But what does your argument prove?
26 
“Do you intend to reprove my words [with a convincing argument],
When the words of one in despair belong to the wind [and go ignored]?
27 
“You would cast lots (gamble) over the fatherless
And bargain away your friend.
28 
“Now please look at me,
And see if I lie to your face [for you know that I would not].
29 
“Turn away [from your suspicion], let there be no injustice;
Turn away, my righteousness and vindication is still in it.
30 
“Is there injustice or malice on my tongue?
Can my palate not discern what is destructive?


Section 4 of 4

Romans 10

About 3 Minutes

Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation. For I testify about them that they have a certain enthusiasm for God, but not in accordance with [correct and vital] knowledge [about Him and His purposes]. For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness. For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].

For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it. But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down; or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].” But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach— because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation. 11 For the Scripture says, “Whoever believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].” 12 For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer]. 13 For “whoever calls on the name of the Lord [in prayer] will be saved.”

14 But how will people call on Him in whom they have not believed? And how will they believe in Him of whom they have not heard? And how will they hear without a preacher (messenger)? 15 And how will they preach unless they are commissioned and sent [for that purpose]? Just as it is written and forever remains written, “How beautiful are the feet of those who bring good news of good things!”

16 But they did not all pay attention to the good news [of salvation]; for Isaiah says, “Lord, who has believed our report?” 17 So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

18 But I say, did they not hear? Indeed they have;

Their voice [that of creation bearing God’s message] has gone out to all the earth,
And their words to the [farthest] ends of the world.”

19 But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,

I will make you jealous of those who are not a nation (Gentiles);
With a nation that lacks understanding I will make you angry.”

20 Then Isaiah is very bold and says,

I have been found by those who did not seek Me;
I have shown Myself to those who did not [consciously] ask for Me.”

21 But of Israel he says, “All day long I have stretched out My hands [in compassion] to a disobedient and obstinate people.”

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